2008
DOI: 10.1017/s0261143008102239
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German symbolism in rock music: national signification in the imagery and songs of Rammstein

Abstract: In this article, I discuss aspects of national identity in the performance style of the German rock band Rammstein from the perspectives of imagery, vocal style and the textual content of their songs. 1 Investigation into Rammstein's music reveals transformations of signifiers from earlier German performance styles and earlier textual themes that the band use as a means of relocating notions of German identity into their own performances. The adoption of national German signifiers enables Rammstein to establis… Show more

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Cited by 13 publications
(9 citation statements)
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“…Moreover, metal from Germany, one of the largest metal communities in the world, has been acknowledged in metal historiography very rarely. If it did so, then either in the context of thrash metal with bands like Kreator, Sodom and Destruction (Kahn-Harris 2007: 116;Wiederhorn & Turman 2013: 254;Christe 2004: 138), or it was Rammstein being discussed as the prototypical German rock band (Burns 2008;Kahnke 2013). German power metal, notwithstanding its huge success and longstanding popularity in Europe, America and Asia, is just mentioned in passing at best (Weinstein 1991: 118;Kahn-Harris 2007: 116;Sharpe-Young 2003: i).…”
Section: Introductionmentioning
confidence: 99%
“…Moreover, metal from Germany, one of the largest metal communities in the world, has been acknowledged in metal historiography very rarely. If it did so, then either in the context of thrash metal with bands like Kreator, Sodom and Destruction (Kahn-Harris 2007: 116;Wiederhorn & Turman 2013: 254;Christe 2004: 138), or it was Rammstein being discussed as the prototypical German rock band (Burns 2008;Kahnke 2013). German power metal, notwithstanding its huge success and longstanding popularity in Europe, America and Asia, is just mentioned in passing at best (Weinstein 1991: 118;Kahn-Harris 2007: 116;Sharpe-Young 2003: i).…”
Section: Introductionmentioning
confidence: 99%
“…Rammstein has been known for drawing on a wide range of German artistic and cultural traditions. As Robert Burns (2008) works out in detail, the band refers to influences as diverse as German Romanticism, cabaret, German Expressionism, Constructivism, folklore, Bertolt Brecht, Grimm’s fairy tales, Leni Riefenstahl’s fascist imagery, the Neo-Classicism of the 1930s, and Richard Wagner. Obviously, the latter has led many critics to accuse Rammstein of promoting a neo-fascist agenda, which, coupled with their playing with Nazi references, has resulted in the band’s controversial image.…”
Section: The Multiplicity Of the Popular And Heino’s Restorative Nostmentioning
confidence: 99%
“…Obviously, the latter has led many critics to accuse Rammstein of promoting a neo-fascist agenda, which, coupled with their playing with Nazi references, has resulted in the band’s controversial image. Rammstein’s performance of masculinity, for instance, often appears reminiscent of the Nazis’ idealized broad-shouldered and naked German male image as representing the nobility and supremacy of the Aryans; the cover image of the band’s first album Herzeleid shows the band members’ imposingly muscular torsos, ‘which led to them being derided as ‘poster boys for the master race’’(Burns, 2008: 462; Robinson, 2013: 32). Furthermore, Till Lindemann’s vocal performance, his ‘deep and resonant voice, with its harsh timbre’, (Robinson, 2013: 31) his ‘guttural German and much commented upon rolling Rs’ (Weinstein, 2014: 132) and the band’s musical formula, based on marching drum patterns and male vocal sprechgesang , invite interpretations of Neo-Romantic right-wing Nationalism-with-a-capital-N (Anderson, 1991: 5; Burns, 2008: 457).…”
Section: The Multiplicity Of the Popular And Heino’s Restorative Nostmentioning
confidence: 99%
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“… 19 Schütte, ‘Introduction’ to German Pop Music makes the comment that David Robb showed that the Liedermacher of the 1960s and 1970s successfully removed German folk song from Nazi connotations (p. 11). For discussion on the contested use of symbols see Kahnke (2013) and Burns (2008). …”
mentioning
confidence: 99%