“…In his view, transcendental communication is communication between man and God. Pradja (1990), in his book Thoriqot Qodiriyyah Naqsyabandiyyah, also explained in Anas and Adinugraha (2018) transcendental research dimensions consist of Qasr, Sadr, Qalb, Fu'ad, Syagaf, Lubb and Sirr. This is also reinforced by the hadith qudsy "(Word of Allah ), I made in the son of Adam there is a palace, there is a chest, in the chest there is a qalb (a place to go back and forth memories), in it again fu'ad (honest memory), in it again there is syagaf (longing), also in it there is lubbun (feeling too longing), and in it there is sirrun (intimate) in it there is Me".…”