2009
DOI: 10.3366/edinburgh/9780748638123.001.0001
|View full text |Cite
|
Sign up to set email alerts
|

George Mackay Brown and the Philosophy of Community

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
2
0

Year Published

2014
2014
2020
2020

Publication Types

Select...
4
1

Relationship

0
5

Authors

Journals

citations
Cited by 6 publications
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…The notion that the Eucharist represents 'the interruption of a timeless myth into the world that cannot sustain it' 80 is powerfully articulated in the closing scene of Greenvoe when, after the Harvester is killed, one of the Master Horsemen recalls the foolish utterance of the dust -'Resurrection'. 81 The novel concludes with these words:…”
Section: Another Tongue Of Dust Will Rejoicementioning
confidence: 99%
“…The notion that the Eucharist represents 'the interruption of a timeless myth into the world that cannot sustain it' 80 is powerfully articulated in the closing scene of Greenvoe when, after the Harvester is killed, one of the Master Horsemen recalls the foolish utterance of the dust -'Resurrection'. 81 The novel concludes with these words:…”
Section: Another Tongue Of Dust Will Rejoicementioning
confidence: 99%
“…his work in a continuum of Orcadian cultural production; in what is for me his most revealing and under-appreciated work, An Orkney Tapestry (Brown 1969), the Viking skalds and saga writers are directly invoked, and provide the inspiration and framework for an exploration of Brown's native islands. Brown's work emerged from a relationship with an Orkney landscape which is at once physical, cultural, and personal; rooted in his lived experience of place and a spiritual understanding of community, shaped by his Catholic faith-explored in recent works by Linden Bicket (2017), Timothy Baker (2009), and Ron Ferguson (2011). In An Orkney Tapestry Brown clearly articulates his understanding of this relationship and its impact on his work, which will be woven into the ongoing meshwork of the community's life, becoming part of, 'the vision by which the people live, what Edwin Muir called their Fable' (Brown 1969, p. 11).…”
mentioning
confidence: 99%