Geografia Fenomenológica: Espaço E Percepção

Pereira, Luiz Andrei Gonçalves; Correia, Idalécia Soares; Oliveira, Anelito Pereira de

doi:10.14393/rcg113516271

Cited by 3 publications

(4 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Phenomenology focuses on the lived experience of people, and how they perceive the phenomena from their own reference point (Pereira et al, 2010). As a methodological approach, I applied it to identify participants' experiences, feelings, and intentional acts in community gardens.…”

Section: Research Methodologiesmentioning

confidence: 99%

“…Smith (1981, as cited in Moustakas, 1994 exemplified that landscapes are composed both for an objectifying quality (the matter) and a non-objectifying quality (the affect and feelings evoked in people by the them), which enable landscapes to exist in individuals' consciousness. Also, Pereira et al (2010) suggests that the subjective representation of space through perception brings meaning and values to the lifeworld that is built through social practices. In my research, the meanings participants attributed to the gardens arise from a phenomenological intentionality directed to the landscape, to other volunteers and to non-humans, as well as from the reception of more-than-humans acting on them.…”

Section: Research Methodologiesmentioning

confidence: 99%

“…The humanistic approach in geography encompassed debates from philosophy, psychology and social sciences, discussing the role of the subject as a constitutive element of knowledge, in reaction to rationalist scientists' attempts to generalise the world (Pereira et al, 2010). The phenomenological works of Heidegger and Merleau-Ponty influenced this humanistic turn, enabling the understanding of landscape, place, and space not as a manifestation external to the subjects, but as an experience that imbricates physical and symbolical dimensions (Nascimento & Costa, 2016;Pereira et al, 2010;Suess & Leite, 2017). Geographers such as Buttimer & Seamon (1980 and Tuan (1990Tuan ( , 2011 started promoting analyses that connected subjective interpretations to the material dimension of places, reinforcing embodied and sensory lived experiences of being in (and with) the world.…”

Section: Epistemologymentioning

confidence: 99%

See 2 more Smart Citations

Affective atmospheres of care in community gardens: Women’s embodied practices of (co)becoming in Te Whanganui-a-Tara Wellington, Aotearoa New Zealand

Bizarria¹

View full text Add to dashboard Cite

Recent research has highlighted the importance of more-than-representational, more-than-human and feminist theories in the co-constitution of bodies, identities and places. In particular, the notion of affective atmospheres has been used by geographers to better understand the affective forces which are transmitted in place and how they help people to connect to and rework their subjectivities. On the other hand, community gardens have been explored within geography as spaces that foster community connection, social action, and critical approaches to the prevailing socioeconomic system. In this thesis, I explore the embodied (affective, emotional and multisensory) practices of volunteers working in community gardens paying particular attention to the gardens’ materialities and the agency of non-humans (sentient or not) present in these spaces. Adopting a more-than-representational approach, this thesis contributes to current debates around urban green spaces and urban agriculture and to emerging methodological approaches involving affective practices and more-than-humans. Using a qualitative mixed-methods methodology conducted in three community gardens in Te Whanganui-a-Tara Wellington, Aotearoa New Zealand, from January to July 2021, I explored the relations emerging from pre-cognitive responses to community gardens’ environments, acknowledging that these relations are also influenced and partially shaped by a reaction to socially constructed discourses and structures. In doing so, my thesis contributes to expanding the scholarship on innovative methodologies which explore embodied and non-discursive forms of knowledge production. My focus is on exploring how gardening in collective spaces can facilitate subjective meaning-making processes, raise gender awareness, and commit to an ethics of care that incentivise more horizontal and responsible co-existence with other beings, challenging dominant patriarchal and exploitative discourses and practices. Applying a feminist lens to the relations and practices that take place in community gardens also assisted me in exploring other aspects of the experience and agency of more-than-humans (including the women) that are also connected to feminist projects of experiential, adventurous, solidaristic, caring and inclusive forms of (co)becoming with the environment. In my thesis I argue that community gardens are embraced by affective atmospheres co-created by a myriad of entities, which facilitate dynamics of (co)becoming between the volunteers and the place from their embodied interactions, reflecting on participants’ agency and revealing multi-level practices of care (and exclusion). In doing so, this thesis reveals how atmospheres of creativity, safety, tranquility, and empowerment enrol and transform different actors in these gardens given the porosity between bodies and the environment. In the current context of mental health and environmental crises, my focus on the importance of affect and emotions in dynamics of (co)becoming in community gardens reveal the nuances of power struggles in the everyday, and possibilities to rework our relations with ourselves and the other more-than-humans that co-create these atmospheres.

show abstract

Section: Research Methodologiesmentioning

confidence: 99%

Section: Research Methodologiesmentioning

confidence: 99%

Section: Epistemologymentioning

confidence: 99%

See 1 more Smart Citation

Affective atmospheres of care in community gardens: Women’s embodied practices of (co)becoming in Te Whanganui-a-Tara Wellington, Aotearoa New Zealand

Bizarria¹

View full text Add to dashboard Cite

show abstract

“…Assim, o mundo vivido e a subjetividade tornam-se fatores importantes para a compreensão do espaço nos estudos geográficos." CORREIA;OLIVEIRA, 2010).A proposta científica deSerpa (2019) retoma os autores clássicos da fenomenologia e os alinha aos pensadores críticos do espaço na Geografia como método de investigação. Com o intuito de situar o estudo fenomenológico da experiência no contexto da produção política da paisagem, espaço, território, lugar ou região.…”

unclassified

A Favela Venceu?: A Interpretação Da Cidade Do Rio De Janeiro a Partir Da Análise De Conteúdo Nas Letras Das Músicas Funk

RODRIGUES A A DE LIMA

View full text Add to dashboard Cite

show abstract

Espaço como mundo da vida e a teoria do agir comunicativo

Carneiro

2021

REVANPEGE

View full text Add to dashboard Cite

Apesar de sua origem na filosofia, o conceito mundo da vida apresenta forte sentido geográfico. O espaço, objeto de estudo da Geografia, não pode ser entendido sem a menção ao mundo e a vida humana. A análise da literatura indicou um uso pelos geógrafos do conceito mundo da vida apoiado nos estudos de Edmund Husserl, Alfred Schutz, Peter Berger e Thomas Luckman (Mello, 2005; Marinho, 2010; Buttmer, 2015; Suess; Leite, 2017). Assim, chama-se a atenção para uma perspectiva aberta na nossa ciência, diria até negligenciada, qual seja, uma leitura geográfica à luz da teoria do agir comunicativo de Jurgen Habermas. Trata-se de apontamentos teórico-metodológicos resultantes de discussões, estudos e pesquisas empíricas (Autor, 2006, 2011a, 2014, 2015). Logo, o espaço é concebido como mundo da vida, constituído pelo mundo objetivo, mundo intersubjetivo e mundo subjetivo, associados, respectivamente, aos modelos culturais, às normas sociais e às estruturas de personalidade.

show abstract

Geografia Fenomenológica: Espaço E Percepção

Cited by 3 publications

References 0 publications

Affective atmospheres of care in community gardens: Women’s embodied practices of (co)becoming in Te Whanganui-a-Tara Wellington, Aotearoa New Zealand

Affective atmospheres of care in community gardens: Women’s embodied practices of (co)becoming in Te Whanganui-a-Tara Wellington, Aotearoa New Zealand

A Favela Venceu?: A Interpretação Da Cidade Do Rio De Janeiro a Partir Da Análise De Conteúdo Nas Letras Das Músicas Funk

Espaço como mundo da vida e a teoria do agir comunicativo

Contact Info

Product

Resources

About