“…the donor-conceived person) (Daniels and Lewis, 1996;Daniels, 2000;Kalampalikis et al, 2012;Lee et al, 2017); and commodification of, and devaluation of, human life contrary to religious and cultural mores (Daniels, 2000;Graham et al, 2016;Lee et al, 2017). Given the advent of donor identity release practices in many jurisdictions and the endorsement of contemporary DNA technology, the prospects of maintaining donor anonymity are reduced, and the potential for donor-conceived people to trace and even contact their donors is thus increased (Crawshaw, 2018;Crawshaw and Daniels, 2019;Kennett, 2020). Within this context of possible contact between the donor and recipients/offspring, it becomes even more pertinent to address concerns regarding donor practices, including donation for financial reward, as how recipients and offspring make sense of the donors' motives may have some bearing upon their experiences and life narrative.…”