2014
DOI: 10.1016/j.evopsy.2013.06.008
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Genèse et évolution de la manie sans délire chez Philippe Pinel. Contribution à l’étude des fondements psychopathologiques de la notion de passage à l’acte

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Cited by 7 publications
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“…On the latter, Esquirol wrote that monomaniacs 'do not lose their reason, but their feelings and their character are perverted; by citing plausible reasons, and very well-reasoned explanations, they justify the current state of their feelings and excuse the strangeness, the negative side of their conduct' (Esquirol, 1838a: 2). In 1794, Pinel isolated manic fury without delusion, or reasoning mania, which prefigured mania without delusion resulting from impaired affective faculties (Trichet, 2014). On this point, affective monomania and mania without delusion came together.…”
Section: Affective Monomaniamentioning
confidence: 99%
“…On the latter, Esquirol wrote that monomaniacs 'do not lose their reason, but their feelings and their character are perverted; by citing plausible reasons, and very well-reasoned explanations, they justify the current state of their feelings and excuse the strangeness, the negative side of their conduct' (Esquirol, 1838a: 2). In 1794, Pinel isolated manic fury without delusion, or reasoning mania, which prefigured mania without delusion resulting from impaired affective faculties (Trichet, 2014). On this point, affective monomania and mania without delusion came together.…”
Section: Affective Monomaniamentioning
confidence: 99%
“…Por exemplo, em 1794, no texto intitulado Tableau général des fous de Bicêtre au nombre d'environ 200, Pinel esboça um sistema de classificação das variedades semiológicas da alienação mental no qual a mania significa tanto a loucura quanto um tipo de loucura. Essa concepção surge justamente em uma seção em versa sobre "as variedades gerais da mania", em que Pinel insere os quatro itens: lesão das funções do entendimento com furor; furor sem lesão das funções do entendimento, ou, manie raissonnante; melancolia ou misantropia maníaca; idiotismo (Trichet, 2014). Essa posição se manterá nos textos seguintes, como em Observations sur la manie pour servir l'Histoire naturelle de l'Homme (1794), até resultar na exposição tal como feita em sua obra maior, o Tratado de 1801.…”
Section: A Mania No Paradigma Da Alienação Mental 14unclassified