1993
DOI: 10.1016/0738-0593(93)90045-2
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Generative curriculum: A model of university and First Nations co-operative post-secondary education

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1993
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Cited by 11 publications
(9 citation statements)
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“…Cultural tailoring may well exceed the preceding possibilities. Cultural tailoring promotes the foundation “… assumption that there are different but equitable sources of knowledge and ways of knowing” (6, p. 89). For the purpose of this review, cultural tailoring indicates full integration of the indigenous worldview and knowledge systems, including the indigenous perspective of education healing and wholeness, spirituality and learning life skills—useful skills (1).…”
Section: Resultsmentioning
confidence: 99%
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“…Cultural tailoring may well exceed the preceding possibilities. Cultural tailoring promotes the foundation “… assumption that there are different but equitable sources of knowledge and ways of knowing” (6, p. 89). For the purpose of this review, cultural tailoring indicates full integration of the indigenous worldview and knowledge systems, including the indigenous perspective of education healing and wholeness, spirituality and learning life skills—useful skills (1).…”
Section: Resultsmentioning
confidence: 99%
“…With the expanded search, two more distinctive programs were identified. A longstanding Early Childhood Care and Development program of the University of Victoria in British Columbia's School of Child and Youth Care (SCYC) began in 1991 in collaboration with the Meadow Lake Tribal Council of northern Saskatchewan; it is also referred to in the literature as the “Generative Curriculum” (6,8,9). Documentation was identified in the literature describing a fourth program, the Indigenous Environmental Studies (IES) program at Trent University in Canada (10).…”
Section: Resultsmentioning
confidence: 99%
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“…Linda Tuhiwai Smith's important contribution, Decolonizing Methodologies: research and Indigenous peoples (1999), has been used to think about the invisibility and silence of Indigenous knowledges, and these ideas have found expression in certain early childhood education and training programs (Ball & Pence, 2006;Pakai, 2007;Pence et al, 1993;Ritchie, 2007). The academic sharing of diverse Indigenous perspectives regarding early childhood care and development is at a very early stage of development in Canada (e.g.…”
Section: Post-colonial and Indigenous Studies Meet Early Childhoodmentioning
confidence: 99%