2021
DOI: 10.1080/1743873x.2020.1867561
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Gendered nostalgia: grassroots heritage tourism and (de)industrialization in Lota, Chile

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Cited by 8 publications
(6 citation statements)
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“…Led mostly by local women, the Mesa challenges exclusionary notions and practices in Lota’s historic preservation and planning practices. The official heritage preservation strategies in Lota are based on narratives that celebrate capitalist development while ignoring the experiences and memories of working-class residents, particularly those of women, resulting in an unequal heritage landscape that privileges the legacy of the Cousiño family while leaving the rest of Lota to decay (Novoa, 2021). In contrast to this official heritage discourse, the Mesa’s understanding of Lota’s heritage emphasizes a variety of places, memories, histories, affects, and bodies, viewing heritage as an integral process that dissolves the boundaries between body and territory and challenges the categorizations and limitations of official heritage conventions.…”
Section: Case Studiesmentioning
confidence: 99%
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“…Led mostly by local women, the Mesa challenges exclusionary notions and practices in Lota’s historic preservation and planning practices. The official heritage preservation strategies in Lota are based on narratives that celebrate capitalist development while ignoring the experiences and memories of working-class residents, particularly those of women, resulting in an unequal heritage landscape that privileges the legacy of the Cousiño family while leaving the rest of Lota to decay (Novoa, 2021). In contrast to this official heritage discourse, the Mesa’s understanding of Lota’s heritage emphasizes a variety of places, memories, histories, affects, and bodies, viewing heritage as an integral process that dissolves the boundaries between body and territory and challenges the categorizations and limitations of official heritage conventions.…”
Section: Case Studiesmentioning
confidence: 99%
“…In the case of Venezuela, maps produced by state agencies portray the Gran Sabana, the site of the first mapping project described below, as a space defined by mineral, forest, and hydrological resources and thus erases the reality of indigenous ontological and embodied relationships with land (Sletto, 2009a(Sletto, , 2009b(Sletto, , 2009c. In Chile, maps associated with formal historic preservation efforts celebrate the heroic representation of the miners and the coal industry, thus eviscerating affective ties with the urban landscape and the struggles and agency of women (Novoa, 2021). In the Dominican Republic, state cartography layers neoliberal dreamscapes of urban greenways on top of undesirable informal settlements, leaving little room for the lived experiences of marginalized youth as they construct their urban environment through their intimate mobilities (Vasudevan and Sletto, 2020).…”
Section: Post-representational Cartography Visceral Geographies and D...mentioning
confidence: 99%
“…As for the mediation variable, following Tosun et al [56], Elshaer et al [57], and Kaaristo [58], this paper uses the rural ecological environment and urbanization as mediation variables. Following Ishikawa and Fukushige [59], Um and Chung [60], Figueira et al [61], and Novoa [62], three control variables are used in this paper. They are rural fiscal expenditure, rural infrastructure, and industrialization.…”
Section: Variables Descriptionmentioning
confidence: 99%
“…9 And especially recent works reflect on the provisionality and the fluidity of memorial sites. 10 With our placemoric approach, we extend these considerations to an approach that is derived from the process philosophy of Alfred North Whitehead 11 and the cultural materialism of Raymond Williams. 12 In bridging the representational and non-representational nature of spatial memory, such a theoretical approach opens deep insights into the social emergence of memorial place-making.…”
Section: Introductionmentioning
confidence: 99%