2021
DOI: 10.1080/0966369x.2021.1975100
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Gender, space and counter-conduct: Iranian women’s heterotopic imaginations in Ramita Navai’s City of Lies: Love, Sex, Death, and the Search for Truth in Tehran

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Cited by 12 publications
(4 citation statements)
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“…The exclusionary policies have similarly reinforced the patriarchal power within the family structure to control women. Most women show their discontent with a family structure in which men are in charge of women by both marriage laws and what religious principles indoctrinate (Afary, 2009;Asl, 2018;Asl, 2021). The demand for women's obedience, modesty, and self-sacrifice concerning their male guardians makes the family structure and milieu restricting and prison-like.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…The exclusionary policies have similarly reinforced the patriarchal power within the family structure to control women. Most women show their discontent with a family structure in which men are in charge of women by both marriage laws and what religious principles indoctrinate (Afary, 2009;Asl, 2018;Asl, 2021). The demand for women's obedience, modesty, and self-sacrifice concerning their male guardians makes the family structure and milieu restricting and prison-like.…”
Section: Discussionmentioning
confidence: 99%
“…Based on the top 10 negative sentences shown in Tables 8 and 9 obtained from Vader and textBlob, respectively, the dominant feeling of the Iranians is against torture, which they have experienced during the war, in prison, in the house, or in being raped. It is because women in Iran do not have equal social and political rights (Asl, 2019(Asl, , 2020(Asl, , 2021. In addition, the experiences of mental and physical torture have traumatized the victims.…”
Section: Objective 1: Topic Modelingmentioning
confidence: 99%
“…The parallel division has served not only to impose certain traits on colonizers and colonizing subjects but also to structure the way one perceives the world and differentiate self from the other. The colonized is traditionally portrayed as the "other" through discourses of primitivism and barbarianism in the process of characterizing the colonizer as "self" (Ashcroft, Griffiths, & Tiffin, 2003;Asl, 2021;Hadi & Asl, 2021). Hence, the connection between "self" and "other" fits to imply Hegelian Master-Slave vernacular.…”
Section: Alterity Self/other and Orientalismmentioning
confidence: 99%
“…By analyzing the dynamics of identity formation in Roy's novel, this article contributes to the feminist critique (Asl, 2021;Butler, 2004;Mohanty, 2003;West & Zimmerman, 2009) that calls attention to the micropolitics of subjectivity and struggle, as well as an understanding of gender as an attained attribute of situated conduct (Asl, 2018(Asl, , 2019. In this sense, gender is perceived as "an accomplishment" rather than prescribed psychological and behavioral categories with biological criteria.…”
Section: Introductionmentioning
confidence: 99%