“…Although a previous change of leadership structure had taken the elders out of the decision-making process, most focus group participants were satisfied with the mode of sharing information, though not all felt included. 46 The conversations revealed several painful stories when women, despite being the wife of an elder, were not allowed to perform sacramental acts, as in the case of a woman who requested the wife of an elder to baptize her rather than a man because of past trauma. But this was not possible since she was not ordained as an elder.47 The sensitivity of the matter was also illustrated by a recently ordained female elder who stressed 'I was ordained as an elder, on the podium, so I have a full right to be here now' , indicating that some of the elders' wives themselves were earlier dissatisfied with their supportive roles.…”