2002
DOI: 10.1353/vic.2002.0010
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Gender, Civic Culture and Consumerism: Middle-Class Identity in Britain, 1800-1940 (review)

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“…As Alison Twells has noted, while missionary displays were "shaped by evangelical and enlightenment notions of human 'likeness,' of all peoples as members of one family, this relationship was also based upon an assertion of cultural inequality and difference, expressed in terms of a model of social change whereby all peoples were positioned on a developmental continuum from savagery to civilisation." 68 The college museum was used as a venue for local events and social gatherings, banquets and missionary meetings, and as such facilitated the spread of colonial missionary idea(l)s within Canterbury and its broader religious public. As noted by Longair and McAleer, "museums are compelling sources which enrich our understanding both of the culture of the British Empire and the meaning of culture in empire."…”
Section: Colonial Anglicanism and Making Missionary Network In Canter...mentioning
confidence: 99%
“…As Alison Twells has noted, while missionary displays were "shaped by evangelical and enlightenment notions of human 'likeness,' of all peoples as members of one family, this relationship was also based upon an assertion of cultural inequality and difference, expressed in terms of a model of social change whereby all peoples were positioned on a developmental continuum from savagery to civilisation." 68 The college museum was used as a venue for local events and social gatherings, banquets and missionary meetings, and as such facilitated the spread of colonial missionary idea(l)s within Canterbury and its broader religious public. As noted by Longair and McAleer, "museums are compelling sources which enrich our understanding both of the culture of the British Empire and the meaning of culture in empire."…”
Section: Colonial Anglicanism and Making Missionary Network In Canter...mentioning
confidence: 99%