“…This conceptual wave encourages critical consciousness toward society and envisions new possibilities through empowering gifted individuals who are oppressed in our current society and considered disadvantaged due to structural injustice and historical misunderstanding ( Cohen et al, 2000 ; Lo, 2014b ). In light of this conceptual wave, many field scholars engaged in studying and provoking conversations on issues surrounding diversity and social justice in education, such as gender and sexual orientations (e.g., Hutcheson & Tieso, 2014 ; Maurer, 2011 ; Reis, 1987 , 1995 ; Sedillo, 2013 ); cultural, ethnic, and linguistic backgrounds (e.g., Ford, 2004 , 2005 ; Ford, Grantham, & Whiting, 2008 ; Omdal, Rude, Betts, & Toy, 2011 ; Worrell, 2014 ; Worrell & Dixson, 2016 ); demographics and geography (e.g., Floyd, McGinnis, & Grantham, 2011 ; Howley, Howley, & Pendarvis, 2003 ); poverty (e.g., Burney, & Beike, 2008 ; Kitano, 2003 ; R. G. Miller & Gentry, 2010 ; Peters & Gentry, 2010 ; Warwick & Matthews, 2008 ); and dual exceptionalities (e.g., Assouline & Whiteman, 2011 ; Callard-Szulgit, 2008 ; Dole, 2001 ; Foley-Nicpon, Assouline, & Stinson, 2012 ; Lo, 2014b ; McCallum et al, 2013 ; Nielsen, 2002 ). Currently, it is commonly believed that educators in gifted education should be mindful of existing and potential constraints posed by our society.…”