Frühe kulturkritische und philosophische Schriften 1891-1924

Buber, Martin; Treml, Martin

doi:10.14315/9783641248499

Cited by 19 publications

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“…Reflection on essence and purpose of philosophizing in the philo cafe will make its method emerge, as well as its transition from an academic domain into a domain of agora of a cafe. Although a historical founder of philo café was M. Sautet, whose method is followed in Croatia, the idea of a public dialogue on philosophical themes without a requirement of thorough knowledge of history of philosophy appears in many contemporary authors: Socratic dialogue owes its articulation to Nelson (1922) and Andersen (1987), and philosophical cafe owes it to Habermas (1987), while the very concept of dialogue was elaborated by Buber (1923;1947) and Bohm (1996). Kojčić in particular appreciates its democratic character, as everyone gets a chance to present publicly and argue his position.…”

Section: A Brief History Of Philosophical Café In Croatiamentioning

confidence: 99%

Philosophical Café: A philosophical dialogue and/or therapy?

Janes

2021

IRCEP

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Since cafe philosophy got started in Croatia in 2011, it has been conducted using a method developed by its founder M. Sautet: participants themselves suggest topics to discuss and select them democratically. Conducters are required to have a degree in philosophy, and to keep the discussion on track regarding philosophical rigor and structure. The first aim of the paper is to get an insight into a spiritual climate of the moment through analysis of the selected topics. Given the phenomenology of co-occurrences of the topics, it comes clear that apart from classical philosophical issues such as time, order, truth and meaning, participants predominantly choose to discuss ethical and societal issues. It comes out that they are overall preoccupied with human relationships, actual social trends and problems, as well as their own personal development. The second aim of the paper is to test whether the cafe philosophy is understood among participants as a kind of therapy, or at least a help to live a more balanced and happier life, and whether philosophy can be legitimately understood as a (group) therapy. The authors conclude that philosophical dialogue differs from a therapeutical one by a set of criteria, however it may have therapeutical side effects, as it usually does. Following the thought of E. Martens, philosophizing in public corresponds to an accurate understaning of philsophy as elementary cultural technik (Martens, 2009).

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Section: A Brief History Of Philosophical Café In Croatiamentioning

confidence: 99%

Philosophical Café: A philosophical dialogue and/or therapy?

Janes

2021

IRCEP

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“…As Samuel Hayim Brody has shown, Buber's work is hardly aimed merely towards the problem of building community, but it involves a profound critique of power coupled with a theopolitical ideal as well (Brody 2018). Therefore, I consider it important to reconstruct Buber's philosophy of art not only in relation to his notion of dialogue, but also to his political vision.…”

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Through Communication to the Community: The Political Implications of Martin Buber’s Philosophy of Art

Motal

2023

filozofia

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This article explores Buber's philosophy of art, correlating it with his early emphasis on individual realization, as well as his dialogical philosophy as articulated in I and Thou and in his theopolitical perspectives. The study posits that Buber perceives artistic creation as a conduit for communication with noumenal reality, mirroring the structure of interpersonal dialogue. Consequently, artistic creation is proposed as a blueprint for fostering an organic community or building the divine kingdom on Earth. The article integrates Adir Cohen's examination of Buber's aesthetics and Samuel Brody's theopolitical analysis, aiming to interweave these perspectives in a comprehensive interpretation of Buber's philosophy of art.

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Interpreting Dilthey

2019

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Frühe kulturkritische und philosophische Schriften 1891-1924

Cited by 19 publications

References 0 publications

Philosophical Café: A philosophical dialogue and/or therapy?

Philosophical Café: A philosophical dialogue and/or therapy?

Through Communication to the Community: The Political Implications of Martin Buber’s Philosophy of Art

Interpreting Dilthey

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