2016
DOI: 10.1080/01639374.2015.1133751
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FRSAD, Semiotics, and FRBR-LRM

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Cited by 6 publications
(4 citation statements)
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“…Design of information systems (Andersen, 1997;Gonzales, 1997;Stamper, 1991;Stamper, Liu, Hafkamp, Ades, 2000;Liu, 2000;Mingers and Willcocks, 2017) Information Behavior (Huang, 2006) Information Definition (Artandi, 1973;Stamper, 1993;Buckland, 1997;Raber & Budd, 2003;Brier, 2004Brier, , 2006Thellefsen,Thellefsen, Sørensen, 2013, 2018Sørensen,Thellefsen,The lefsen, 2016) Knowledge Organization (Friedman & Smiraglia, 2013;Friedman & Thellefsen,2011;Thellefsen, et al, 2003, 2004, 2010, 2011, Gemberling, 2016Moradi, Rezaeisharifabadi,2018) According The research population consisted of five groups: 1 people with the highest number of followers on Instagram in Iran (so-called popular pages); 2 experts on Ashura; 3 panegyrists; 4 ordinary people; and 5 people who had a different view of Ashura.…”
Section: Methodsmentioning
confidence: 99%
“…Design of information systems (Andersen, 1997;Gonzales, 1997;Stamper, 1991;Stamper, Liu, Hafkamp, Ades, 2000;Liu, 2000;Mingers and Willcocks, 2017) Information Behavior (Huang, 2006) Information Definition (Artandi, 1973;Stamper, 1993;Buckland, 1997;Raber & Budd, 2003;Brier, 2004Brier, , 2006Thellefsen,Thellefsen, Sørensen, 2013, 2018Sørensen,Thellefsen,The lefsen, 2016) Knowledge Organization (Friedman & Smiraglia, 2013;Friedman & Thellefsen,2011;Thellefsen, et al, 2003, 2004, 2010, 2011, Gemberling, 2016Moradi, Rezaeisharifabadi,2018) According The research population consisted of five groups: 1 people with the highest number of followers on Instagram in Iran (so-called popular pages); 2 experts on Ashura; 3 panegyrists; 4 ordinary people; and 5 people who had a different view of Ashura.…”
Section: Methodsmentioning
confidence: 99%
“…In addition, the ability to put res and nomen entities into relationships with one another, and independent of one another, recognizes useful distinctions which are necessary when different types of entities are being described or designated at different levels or connected in different ways (Gemberling, 2016). Through these innovations, the LRM proves flexible enough to allow conceptual space to include a discussion of signs and symbols of designation, including those which do not rely on language or alphanumeric encoding.…”
Section: Relevant Literaturementioning
confidence: 99%
“…Responding to the FRSAD report, Furner (2012) argues that philosophical considerations are entirely appropriate for the task of subject modelling and asserts that the FRSAD model betrays an implicit realist viewpoint in spite of its authors' stated intentions. Gemberling (2016), responding to Furner's critique, disputes the need for an ontological approach and argues that Peircean semiotics provides a framework that, for the purposes of cataloguing theory, sufficiently accounts for the contextually situated functioning of signs and their meaning, which vary over time. In Peirce's framework, the functioning of a sign is understood to rely on the relationship between the sign, its object, and the interpretant, a term that Gemberling takes to mean "our habitual way of seeing things as we consider the sign" (2016,139).…”
Section: Ontological Nature Of Aboutness In Subject Authority Datamentioning
confidence: 99%