From Transcript to “Trans-Script”: Romanized Santali across Semiotic Media

Choksi, Nishaant

doi:10.1086/706549

Cited by 4 publications

(3 citation statements)

References 24 publications

(15 reference statements)

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“…In this context, the role of Ol Chiki script in Santhali linguistic identity cannot be overstated. Ol Chiki, or writing symbols, was created by (Pandit) Raghunath Murmu during the 1930s in an attempt ‘…to provide a non-Roman, non-Indic alternative for writing Santali’ (Choksi, 2020: 70). From its inception, Ol Chiki was conceived as a unifier of the Santhali people.…”

Section: Unifying Santhalsmentioning

confidence: 99%

Territorial identity and boundary negotiations among Santhals

Dutta

Sinha

2022

Environment and Planning C: Politics and Space

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Santhals are the third-largest tribal community in India with a population of nearly 6.5 million. They are by far the largest tribal community in the Chhotanagpur region. However, despite inhabiting a contiguous geographical region, three state boundaries cut across them splintering their homeland. The present study, conducted via in-depth interviews of the region’s tribal intellectuals, is an attempt to synthesise the narratives of territoriality within the Santhal tribe, juxtaposing it with the political boundaries of the region. The lack of territorial unity is even more distressing when contrasted with the glory of Santhal Pargana, an autonomous region that they won for themselves in the colonial past. Coupled with their strong sense of cultural affinity, this has instilled a sense of territorial identity among Santhals that fails to find expression. Their migration to the Chhotanagpur region is shrouded more in myth than in history, as people have appropriated different regions to represent ‘Champagarh’ or ‘Hihiri-Pipiri’. The Santhal settlements of ‘Damin-i-Koh’ and the subsequent struggles of the Santhal rebellion have reinforced Santhal Pargana as a matter of territorial pride for the community. In independent India, Santhals threw their weight behind the Adivasi identity and Jharkhand movement. To their chagrin, they failed to meet their ideals of a tribal state. In recent years, Santhali identity has undergone a tremendous resurgence; narratives of Santhali unity evoke the golden age ‘Chae-Champa’ and the valour of Sedo-Kanhu. Social practices and literary expressions are being revived to supplement the budding national fervour. Santhali intelligentsia recognise the necessity of political autonomy, and it is perhaps only a matter of time until their cultural assertion finds expression in political struggle.

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Section: Unifying Santhalsmentioning

confidence: 99%

Territorial identity and boundary negotiations among Santhals

Dutta

Sinha

2022

Environment and Planning C: Politics and Space

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“…Multiscriptality, in my reading of the book, resembles the notion of trans‐scripting (Androutsopoulos, 2016; Choksi, 2020; Li & Zhu, 2019; Spilioti, 2020), a concept with which sociolinguists aim to shed light on how writers, especially in the digital sphere, play with different scripts to subvert monolingual and monoscriptal ideologies and reconfigure social meanings on various scales. Regrettably, Choksi does not disambiguate the two terms multiscriptality and trans‐scripting, neither in this book nor in a previous article (Choksi, 2020).…”

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confidence: 99%