2012
DOI: 10.1080/08838151.2012.732147
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From the Blackhand Side: Twitter as a Cultural Conversation

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Cited by 392 publications
(265 citation statements)
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“…However, even when users are not explicit about their defiance, I argue that pride in the fat body of color resists the framework of shame that we have become accustomed to. Further, the discursive power of selfies and other actions online has already been demonstrated [24,26]. Posting a picture or selfie communicates information to other users who are familiar with that cultural conversation.…”
Section: Fashion As Resistance To Normative Beauty Standardsmentioning
confidence: 99%
See 1 more Smart Citation
“…However, even when users are not explicit about their defiance, I argue that pride in the fat body of color resists the framework of shame that we have become accustomed to. Further, the discursive power of selfies and other actions online has already been demonstrated [24,26]. Posting a picture or selfie communicates information to other users who are familiar with that cultural conversation.…”
Section: Fashion As Resistance To Normative Beauty Standardsmentioning
confidence: 99%
“…CDA "focuses on the ways discourse structures enact, confirm, legitimate, reproduce, or challenge relations of power and dominance in society ( [23], p. 353). Adding a layer of complexity, Brock [24] argues that Critical Technocultural Discourse Analysis (CTDA) "draws from technology studies, communication studies, and critical race theory to understand how culture shapes technologies" ( [24], p. 531) and how technologies shape culture. CTDA, as a methodology or technique, highlights the relationship and power negotiations that occur on, and through, technology.…”
Section: Methodsmentioning
confidence: 99%
“…The vast majority of Twitter studies explore how the tool is used for various purposes, such as politics (e.g., Himelboim, Hansen, & Bowser, 2013), cultural conversation (e.g., Brock, 2012), and cultural performance (Florini, 2014). The number of studies that conceptualize the act of tweeting itself remains insufficient.…”
Section: Research-article20182018mentioning
confidence: 99%
“…Beyond racial boundary making, Brock (2012) argues that the alternative, distinctive marking of Black Twitter acts as a 'social public' -a community that was formed on Twitter by those with insider and outsider status (p. 530). Black Twitter is bound by the technocultural norms associated with the mainstream narratives of Twitter (i.e., White users believe that Twitter is predominantly used by White users even though empirical evidence suggests otherwise; see Smith, 2011) and cannot be completely representative of or inclusive of Blackness (Brock, 2012).…”
Section: Black Social Network and Support Systems Revisited And Expamentioning
confidence: 99%
“…Black users intentionally signify to convey multiple layers of identity. Users who do not understand the sociohistorical implications of coded tweets are excluded, thereby ensuring some semblance of group solidarity (Brock, 2012;Florini, 2013;Williams, 2015;Williams, 2016a). For example, in our study, viewers use #Dat-Murda in addition to #HTGAWM.…”
Section: Black Social Network and Support Systems Revisited And Expamentioning
confidence: 99%