2020
DOI: 10.1017/s0149767720000030
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From Seoul to Copenhagen: Migrating K-Pop Cover Dance and Performing Diasporic Youth in Social Media

Abstract: This article examines the practice of the Danish K-pop (Korean pop) cover dance crew CODE9 as an example of the rapid cultural exchange on the Internet that reshapes the diffusion of dance styles and ideas. CODE9 demonstrates K-pop as a “migratory dance practice,” forming a transnational dancing community with modern technology at its center. By adapting and embodying K-pop, CODE9 creates a “Thirdspace” in between reality and fantasy, between being oneself and being a Korean idol. With CODE9, K-pop moves in an… Show more

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Cited by 6 publications
(5 citation statements)
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“…In the succeeding chapters, I will analyze GOT7's Chinese fandom as a case study to demonstrate the evolution of K-pop fandom in China in the mobile internet period.ConclusionDuring the mobile internet period, K-pop in China came under strict state regulations due to political conflicts and public health concerns. Similar to what has been pointed out in research byMcLaren and Jin (2020),Min et al (2018), andC. Oh (2020), one of the external factors that has helped to maintain the popularity of K-pop in China is the utilization of mobile internet services, internet platforms, unlicensed internet content, and online UGCs.…”
supporting
confidence: 64%
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“…In the succeeding chapters, I will analyze GOT7's Chinese fandom as a case study to demonstrate the evolution of K-pop fandom in China in the mobile internet period.ConclusionDuring the mobile internet period, K-pop in China came under strict state regulations due to political conflicts and public health concerns. Similar to what has been pointed out in research byMcLaren and Jin (2020),Min et al (2018), andC. Oh (2020), one of the external factors that has helped to maintain the popularity of K-pop in China is the utilization of mobile internet services, internet platforms, unlicensed internet content, and online UGCs.…”
supporting
confidence: 64%
“…Social media not only assists in the transnational flows of Kpop contents but also in the transcultural construction of meanings, affect, and identities through fans' online fan practices and idol-fan online interactions (McLaren & Jin, 2020). The internet, as a third space, allows transnational fans to create their own cultures, generate a sense of belonging, and construct alternative identities (Min et al, 2018;C. Oh, 2020).…”
Section: Dissertation Outlinementioning
confidence: 99%
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“…However, with the global expansion of K-pop, some of the rules seem to be relaxing, and it appears now possible for BTS members to wear piercings or tattoos, which would have been considered intolerable seven years ago (Ballardie et al, 2019). As such, it seems that as long as idols refrain from violence or other unlawful behavior and lyrics and maintain strong interaction with their fans through (social) media, the integrity of K-pop will be maintained (Chen, 2016;Jin and Yi, 2020;Lie, 2012;McLaren and Jin, 2020;Oh, 2020).…”
Section: Integritymentioning
confidence: 99%
“…When it comes to K-pop fandom, scholars have examined how fans consume, interpret, and reproduce K-pop, as well as how they build their sociocultural identity (see Pease 2006;Jung 2011b;Otmazgin and Lyan 2013;Sung 2013;Auh and Walker 2017;Han 2017;Keith 2019;Ter Molen 2019;Oh 2020). For example, Oh explored CODE9, a Copenhagen-based K-pop cover dance group, arguing, "Kpop becomes a new form of diasporic social dance that bridges the Danish youth with diverse ethnic, sexual, and cultural backgrounds" (2020: 29).…”
Section: Introductionmentioning
confidence: 99%