“…This third term would support the otherness specific to the plant world (described, among other philosophical assertions as 'plant thinking' by Marder (2013) [93], in the sense that it derives from a subjectivity in animals or humans and from a subjectivity on the scale of plants, since there is internalization of the form that defines it. Now, it is precisely the definition of the concept of Plasticity (Debono, 1996(Debono, , 2007 [22,23] which first links form and matter before showing that this active binding (here perceptual and linked to evolutive processes: Debono 2004) [94] becomes We find an expression of it in the proprioceptive capacities of plants which clearly stand out from their phenotypic or epigenetic plasticity, in the sense that they call upon sensors of balance, gravity and positioning (verticality), but especially to a perception of their shape and of the deformation of their body, or even those of their congeners -like the canopy whose constrained plasticity optimizes the performance whatever the species (cooperative behavior which does not exclude competitiveness, moreover) - (Sack et al 2006) [96]. These behaviors are widely described at the level of tree tops in the forest and of the deformation of trees subjected to intense stress such as strong wind (taking into account their sharing of light or their positioning and the presence of juveniles), which indicates an internalization or spatiotemporal elements of a decentralized representation, a perception of their presence in the world, even if it is not integrated in the cerebral sense of the term, and a capacity for association leading not only to reactions but to actions, and even feedback.…”