2015
DOI: 10.1080/08038740.2015.1094128
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From Female Shamans to Danish Housewives: Colonial Constructions of Gender in Greenland, 1721 to ca. 1970

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Cited by 6 publications
(3 citation statements)
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“…Victorian men and women were expected to perform to defined ideals that constructed specific social and cultural settings and behaviours (Porter, 2014 (1990)). Whereas masculinity was to be expressed in the arena of public or national interests, femininity should ideally be performed in the domestic or private arena of the family unit, a move that was also transposed onto the non-European cultures encountered in the Arctic (Arnfred and Bransholm Pedersen, 2015). However, the unfamiliar peoples and cultures encountered during expedition travel also gave rise to a rich and complex repertoire of biographical and fictional works that both invest in and subvert inherited European cultural discourses on gender and race (Mills, 1993).…”
Section: Gendering Exploration Memories: ‘The Remarkable Women Behind the World’s Most Daring Explorers’mentioning
confidence: 99%
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“…Victorian men and women were expected to perform to defined ideals that constructed specific social and cultural settings and behaviours (Porter, 2014 (1990)). Whereas masculinity was to be expressed in the arena of public or national interests, femininity should ideally be performed in the domestic or private arena of the family unit, a move that was also transposed onto the non-European cultures encountered in the Arctic (Arnfred and Bransholm Pedersen, 2015). However, the unfamiliar peoples and cultures encountered during expedition travel also gave rise to a rich and complex repertoire of biographical and fictional works that both invest in and subvert inherited European cultural discourses on gender and race (Mills, 1993).…”
Section: Gendering Exploration Memories: ‘The Remarkable Women Behind the World’s Most Daring Explorers’mentioning
confidence: 99%
“…The concept of ‘coloniality of gender’ (Lugones, 2008) captures the intersection between gender, race and colonial legacies in particular. Coloniality, in this context, refers to the way in which Christian and European gender norms were superimposed onto Indigenous societies around the world during various colonization phases, as well as during the writing of subsequent historiographical and anthropological studies of colonized peoples (Arnfred and Bransholm Pedersen, 2015; Keskinen et al, 2009). A body of scholarly work has increasingly addressed the many resulting ‘blind spots’ when it comes to understanding the Arctic’s colonial past (Keskinen et al, 2009; Mattson, 2014; Öhman and Wyld, 2014; Priebe, 2017: 2; Vuorela, 2009), with new research on Nordic colonialisms (Höglund and Burnett, 2019) providing opportunities to connect Arctic research in North America and Northern Europe.…”
Section: Gendering Coloniality: Memory Assemblages In the Archivementioning
confidence: 99%
“…What should be more strongly pursued is a comparison across the North (and further, between the circumpolar North and the Global South) of exactly how work and social support, consumption, and social hierarchies are experienced as gendered. An intersectional approach will be indispensable in the analysis of these experiences (Hoogensen Gjørv, 2017), to be coupled with greater attention to the malleability and ambiguity of gender norms (Arnfred & Bransholm Pedersen, 2015;Williamson, 2011) and to queer modes of (non-)identification with gender roles (for example, Driskill, Finley, Gilley, & Lauria Morgensen, 2011;Løvold, 2014). This line of inquiry should include new social arrangements that emerge in response to changing gender roles and environmental conditions.…”
Section: Gender In the Arctic: An Ongoing Conversationmentioning
confidence: 99%