“…For example, the anthropological recognition that personhood is not self-evidently individual, drawing from the mutually constituted anthropological relationship between the ‘familiar’ and ‘the strange’, has illuminated the complexities of British personhood as constituted intersubjectively and beyond assumptions of preconstituted individuality (e.g. Carsten, 2004; Degnen, 2012; Evans, 2006, 2010; Ouroussoff, 1993; Skeggs, 2011; Winkler-Reid, 2016). This insistence on examining the production of persons in practice, rather than simply accepting an ideal, can similarly be extended to the neoliberal subject, who is invoked with surprising uniformity, in anthropology and sociology, in Britain as well as ‘further-away’ places.…”