Francis Turretin (1623–87) and the Reformed Tradition

Cumming, Nicholas A.

doi:10.1163/9789004348011

Cited by 3 publications

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“…Cummings menunjukkan bagaimana Turretin berupaya untuk mewariskan pemikiran Calvin ketika ia menjelaskan konsep perjamuan kudus dari tradisi reformed. 63 Turretin menjelaskan bahwa di dalam makanan dan minuman yang dinikmati dalam perjamuan kudus, setiap umat perlu "must receive it in by the Mouth of Faith and apply it to our selves, as the proper Nourishment of our Souls." 64 Di dalam makanan dan minuman spiritual yang disajikan pada perjamuan kudus, tubuh dan darah umat yang menikmatinya dapat ditransformasi menjadi serupa dengan-Nya, seperti yang tertulis dalam Alkitab bahwa "no longer we, but Christ that liveth in us."…”

Section: Masa Ortodoksiunclassified

“…63 Turretin menjelaskan bahwa di dalam makanan dan minuman yang dinikmati dalam perjamuan kudus, setiap umat perlu "must receive it in by the Mouth of Faith and apply it to our selves, as the proper Nourishment of our Souls." 64 Di dalam makanan dan minuman spiritual yang disajikan pada perjamuan kudus, tubuh dan darah umat yang menikmatinya dapat ditransformasi menjadi serupa dengan-Nya, seperti yang tertulis dalam Alkitab bahwa "no longer we, but Christ that liveth in us." 65 Kemudian, Turretin juga memberikan argumentasi untuk menunjukkan kesalahan berpikir dalam konsep ubiquity.…”

Section: Masa Ortodoksiunclassified

“…64 Di dalam makanan dan minuman spiritual yang disajikan pada perjamuan kudus, tubuh dan darah umat yang menikmatinya dapat ditransformasi menjadi serupa dengan-Nya, seperti yang tertulis dalam Alkitab bahwa "no longer we, but Christ that liveth in us." 65 Kemudian, Turretin juga memberikan argumentasi untuk menunjukkan kesalahan berpikir dalam konsep ubiquity. Pada pertanyaan ke-8, Turretin menjelaskan tentang mekanisme dari relasi faith and reason di dalam konsep ubiquity.…”

Section: Masa Ortodoksiunclassified

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Sejarah Pemikiran Faith and Reason dalam Tradisi Reformed: dari Masa Abad Pertengahan hingga Masa Orthodoxy [A History of Thought on Faith and Reason in the Reformed Tradition: From the Middle Ages to the Period of Orthodoxy]

Eliata

2022

DILIGENTIA

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Research on historical thought of reformed tradition was started by Alexander Schweizer who proposed a method for reading history, namely centraldogmen. During its development, this method was received by a group of historians known as the Barthian tradition. In this tradition, the development of thoughts on reformed tradition is considered to have been discontinued after John Calvin. These views surround the post-Calvinian theologian of the reformation tradition. Recent research tries to propose another method for reading history, namely by considering its continuity and discontinuity. With this new method, I intend to look at the history of reformed tradition in the case of the relationship between faith and reason. This paper will discuss thoughts on the relationship between faith and reason from 3 different periods, that is medieval period, reformation period, and orthodoxy period. From my analysis, I conclude that in the case of the relationship between faith and reason, there is a continuity of thought from medieval period to orthodoxy period. With this conclusion, the position of the Barthian tradition on reformed thinking needs to be re-evaluated.

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Sejarah Pemikiran Faith and Reason dalam Tradisi Reformed: dari Masa Abad Pertengahan hingga Masa Orthodoxy [A History of Thought on Faith and Reason in the Reformed Tradition: From the Middle Ages to the Period of Orthodoxy]

Eliata

2022

DILIGENTIA

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Luther vs. the Lutherans (and Catholics)

Cumming

2023

Church Hist. Relig. Cult.

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This article examines the reception and authority of Martin Luther and Philip Melanchthon in Francis Turretin’s (1623–1687) Institutio Theologiae Elencticae (1679–1685). Scholarship on the reception of the Reformers in seventeenth-century Calvinism has continued to grow and I argue that Turretin utilized both Luther and Melanchthon in fluid and diverse ways. In particular, Luther and Melanchthon, alongside being authorities against Roman Catholicism, were also used as evidence against the “innovations” of seventeenth-century Lutherans. For Turretin, Luther and Melanchthon were two of God’s prophets sent at the Reformation and Catholics and Lutherans needed to return to “pure” Reformed doctrine as illustrated by Luther and Melanchthon. Though these two were not the only sources of authority for Turretin, they were substantial witnesses against Lutheran and Catholic innovations in the post-Reformation period. Ultimately for Turretin, Luther and Melanchthon were more Reformed than they were Lutheran.

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9. Charles Hodge on Christ’s Presence in the Eucharist

Lindholm¹

2023

Charles Hodge

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Francis Turretin (1623–87) and the Reformed Tradition

Cited by 3 publications

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Sejarah Pemikiran Faith and Reason dalam Tradisi Reformed: dari Masa Abad Pertengahan hingga Masa Orthodoxy [A History of Thought on Faith and Reason in the Reformed Tradition: From the Middle Ages to the Period of Orthodoxy]

Sejarah Pemikiran Faith and Reason dalam Tradisi Reformed: dari Masa Abad Pertengahan hingga Masa Orthodoxy [A History of Thought on Faith and Reason in the Reformed Tradition: From the Middle Ages to the Period of Orthodoxy]

Luther vs. the Lutherans (and Catholics)

9. Charles Hodge on Christ’s Presence in the Eucharist

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