2016
DOI: 10.1016/j.jasrep.2016.05.036
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Fragments of death. A taphonomic study of human remains from Neolithic Orkney

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Cited by 11 publications
(12 citation statements)
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“…Additional differences in the shared material culture and social practices of Ireland and Orkney c. 3300–2900 cal bc include the absence of miniaturisation and the dominance of mortuary rites on the interment of whole bodies in passage tombs (Jones 2012, 48; Crozier 2016). This contrasts strongly with the tradition of incorporating disarticulated, unburnt human remains, particularly long bones and skulls alongside cremations, as well as complete inhumations in Irish passage tombs (see Cooney 2014; 2017).…”
Section: Orkney and Brú Na Bóinne: A Sphere Of Mutual Influence 3300–mentioning
confidence: 99%
“…Additional differences in the shared material culture and social practices of Ireland and Orkney c. 3300–2900 cal bc include the absence of miniaturisation and the dominance of mortuary rites on the interment of whole bodies in passage tombs (Jones 2012, 48; Crozier 2016). This contrasts strongly with the tradition of incorporating disarticulated, unburnt human remains, particularly long bones and skulls alongside cremations, as well as complete inhumations in Irish passage tombs (see Cooney 2014; 2017).…”
Section: Orkney and Brú Na Bóinne: A Sphere Of Mutual Influence 3300–mentioning
confidence: 99%
“…This study has demonstrated that many old curated collections of previously studied archaeological bone still have considerable scientific potential, and this has been shown from many re-assessments of Neolithic samples in particular (e.g. Crozier 2016;Walsh et al 2011).…”
Section: Resultsmentioning
confidence: 64%
“…The evident fragmentation of human remains in the Carrowkeel passage tombs, either by cremation, dismemberment and potentially further post-mortem processing, may be an attempt to homogenize the bone material and form a coherent physical representation of the dead that would no longer be represented by a body or corpse. Fragmentation of human remains as an integrated anthropogenic component in the Neolithic burial rite has also been suggested in a recent taphonomic study of funerary deposits from Orkney (Crozier 2016).…”
Section: Processing Bodies Through Fragmentationmentioning
confidence: 75%
“…In the British Isles, the wide variety of mortuary deposits has motivated a more profound investigation on the actions carried out at megalithic sites. The practices that have been detected include the exposure and relocation of remains; the natural disarticulation by post‐depositional phenomena and the disappearance of elements after periodical clean‐ups of the burial space; the intentional disarticulation and defleshing of bodies to speed up the decomposition process; and even the circulation of some skeletal elements as relics (Beckett, 2011; Crozier, 2016; Cunha et al, 2016; Shanks & Tilley, 1982; Silva & Ferreira, 2008; Smith & Brickley, 2009; Wysocki et al, 2013). These formulae have been confirmed by finds of very precise evidence of perimortem processing.…”
Section: Discussionmentioning
confidence: 99%