Form, Content, and the Inimitability of the Qurʾān in ʿAbd al-Qāhir al-Jurjānī’s Works

Harb, Lara

doi:10.1080/1475262x.2016.1199096

Cited by 20 publications

(3 citation statements)

References 3 publications

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“…59. Harb (2013Harb ( , 192-96), (2015. twenty pages he started the book proper with an exhaustive analysis of metaphor.…”

Section: Self-c Onsciously Theoretical Answers In Mono Gr Aphsmentioning

confidence: 99%

Language between God and the Poets

Key¹

2019

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“…59. Harb (2013Harb ( , 192-96), (2015. twenty pages he started the book proper with an exhaustive analysis of metaphor.…”

Section: Self-c Onsciously Theoretical Answers In Mono Gr Aphsmentioning

confidence: 99%

Language between God and the Poets

Key¹

2019

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“…It is argued that pun tawriya ‫التورية‬ is one of the first kinds of paronomasia that takes place in various forms of literature and forms the basis of a common form of eloquence (Harb, 2015;Fletcher, 2021;Lanham, 2004) pun tawriya ‫التورية‬ depends on its impact on playing upon words that are similar or almost the same in sound but vary in a sense. This demonstrates that the aspect of wordplay is probable in any language since this language has words with more than one sense or various words with the same orthography and utterance (Vachek, 2015;Alexieva, 1997;Garrett, 2005).…”

Section: Introductionmentioning

confidence: 99%

Stylistic and Cultural Problems Encountered in Translating Quranic Arabic Pun tawriya التورية into English: A Linguistic Contrastive Study

Abdelkarim

Alhaj²

2023

TSSJ

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The translation is one of the most crucial and great cross-lingual and multicultural practices. One of these practices is the translation of Arabic puns into English in general and Quranic Arabic pun tawriya in particular which are the most vivid and sparkling parts of any tongue. Rendering Quranic Arabic pun tawriya into English increases many critical stylistic and cultural problems and challenges in renderings; these problems and challenges are attributable to the varying renditions of Arabic and English puns and the misunderstandings between the obvious references of a pun with obscure references, which could lead to a predetermined amount of ambiguity. This research paper assays to search stylistic and cultural problems confronted in translating Quranic Arabic pun tawriya التوريةinto English and to determine the translation procedures exerted in rendering the Quranic Arabic puns from Arabic into English. The study displayed translating the Quranic Arabic pun tawriya التوريةinto English and the equivalence of this Qur’anic Arabic pun is arduous and tricky. The results of the research paper also revealed that literal translation, zero translation, and a pun to non-pun translation are not always relevant and apt for rendering Quranic Arabic pun tawriya التوريةinto English because they have not efficiently maintained the dual meaning of the Qur’anic Arabic pun (QAP) into the Qur’an English pun (QEP).

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“…61 53. Ḫalafallāh (1944, 14-23), Harb (2017). See also Harb and Key forthcoming in the Journal of Abbasid Studies 5(1-2), a special issue on al-Ǧurǧānī.…”

Section: Al-ǧurǧānīmentioning

confidence: 99%

Language between God and the Poets: Maʿnā in the Eleventh Century

Key

2018

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Form, Content, and the Inimitability of the Qurʾān in ʿAbd al-Qāhir al-Jurjānī’s Works

Cited by 20 publications

References 3 publications

Language between God and the Poets

Language between God and the Poets

Stylistic and Cultural Problems Encountered in Translating Quranic Arabic Pun tawriya التورية into English: A Linguistic Contrastive Study

Language between God and the Poets: Maʿnā in the Eleventh Century

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