2004
DOI: 10.1353/mgs.2004.0001
|View full text |Cite
|
Sign up to set email alerts
|

Forget the Past, Remember the Ancestors! Modernity, "Whiteness," American Hellenism, and the Politics of Memory in Early Greek America

Abstract: This essay examines the politics of memory associated with the construction of an "American Hellenic" identity by AHEPA (American Hellenic Educational Progressive Association) in the context of Post World War I American nativism. It examines AHEPA's assimilationist politics in relation to two dominant narratives about American national identity at the time, (a) political/cultural nationalism, and (b) racist nationalism. It shows that although political/cultural and racist nationalisms were incompatible in thei… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
8
0

Year Published

2006
2006
2023
2023

Publication Types

Select...
5
2
1

Relationship

0
8

Authors

Journals

citations
Cited by 16 publications
(8 citation statements)
references
References 59 publications
0
8
0
Order By: Relevance
“…Most theories of the self and identity are indeed based on the assumption that people have the capacity to remember and to reconstruct information (1996: 32). Nevertheless, the production of ethnic memories does not entail a single process of identification and therefore should be analysed at specific intersections of racial, class, gender and ideological locations (Christou 2003c;Anagnostou 2004).…”
Section: Memory Global Eventsmentioning
confidence: 99%
“…Most theories of the self and identity are indeed based on the assumption that people have the capacity to remember and to reconstruct information (1996: 32). Nevertheless, the production of ethnic memories does not entail a single process of identification and therefore should be analysed at specific intersections of racial, class, gender and ideological locations (Christou 2003c;Anagnostou 2004).…”
Section: Memory Global Eventsmentioning
confidence: 99%
“…Although its banal use (i.e., when referring to someone’s skin tone) convinces some people that it does not carry any serious racial meanings, it forms part of a larger racial ideology in Greece used to assign a lower status to immigrants and citizens that do not fit the mainstream white appearances of the Greek majority. Scholars like Anagnostou (2004, 2009) and Roediger (2006) have shown how Greek immigrants in the United States eventually were permitted to identify as white, yet research on contemporary Greece has not addressed the region’s embracing of whiteness. Despite plentiful racist representations of nonwhites throughout the Greek media and Greek popular culture, 7 scholarship has avoided a discussion of how racialization and racial discrimination relate to whiteness in contemporary Greece.…”
Section: Discussionmentioning
confidence: 99%
“…have had ( [16], pp. [16][17][18][19][20]. Taking up a cause entails a personal choice to pursue a particular end, which when shared by others becomes a shared aim for a common good.…”
Section: Ethno-religiosity As a Source Of Solidaritymentioning
confidence: 99%
“…As Yiorgos Anagnostou has claimed, If cultural assimilation posits the forgetting of ethnicity as a necessary condition for national membership, the narrative of civic assimilation privileges political rather than cultural forgetting…The ideology of freedom in America encourages retention of ethnic and religious diversity, as it envisions a polity of "voluntary pluralism", the unity of the nation through commonly shared political principles. This is the civic narrative of assimilation which is legitimized by an astounding diversity of immigrant groups becoming an integral part of the American polity without shedding completely their ethnic affiliations ( [20], p. 30).…”
Section: Orthodox Christianity and American Pluralismmentioning
confidence: 99%