2017
DOI: 10.1016/j.geoforum.2015.05.014
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Food porn, pro-anorexia and the viscerality of virtual affect: Exploring eating in cyberspace

Abstract: a b s t r a c tBy engaging with 'pro-anorexia' and 'food porn' on the Internet, this paper explores eating in cyberspace. Reflecting on the ways in which virtual, but affective, consumption is central to both food porn and pro-anorexia websites, the paper asks what the act of eating 'triggers' and produces, connects and displaces. It traces how eating in, and through, cyberspace shapes the biological materialities of bodies whilst also collapsing neat distinctions between offline and online worlds. Virtual vec… Show more

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Cited by 41 publications
(21 citation statements)
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“…This very quality may contribute to the fascination with food porn, cook books, and recipes that individuals with anorexia nervosa often display as a way of constantly engaging with food without actually eating it (in the everyday meaning of the word). Just as food porn shared on blogs or social media may come to function primarily as a social relationship between people rather than as simply a collection of alluring images (Lavis 2015 ), it should be clear from the findings of the present study that the mukbang phenomenon is more than just a display of someone eating large amounts of food. Indeed, for some viewers with disordered eating, mukbang appears to fill the very same (para)social function of ‘ingestion without incorporation’ as do food porn.…”
Section: Discussion: Parasocial Interaction Modernity and Ambivalenmentioning
confidence: 83%
See 1 more Smart Citation
“…This very quality may contribute to the fascination with food porn, cook books, and recipes that individuals with anorexia nervosa often display as a way of constantly engaging with food without actually eating it (in the everyday meaning of the word). Just as food porn shared on blogs or social media may come to function primarily as a social relationship between people rather than as simply a collection of alluring images (Lavis 2015 ), it should be clear from the findings of the present study that the mukbang phenomenon is more than just a display of someone eating large amounts of food. Indeed, for some viewers with disordered eating, mukbang appears to fill the very same (para)social function of ‘ingestion without incorporation’ as do food porn.…”
Section: Discussion: Parasocial Interaction Modernity and Ambivalenmentioning
confidence: 83%
“…A more accurate comparison, then, may be so-called food porn ; i.e., carefully staged images of appealing dishes that are consumed visually on blogs or in glossy magazines rather than viscerally at the dining table. The consumption of food porn has been described as “ingestion without incorporation” (Lavis 2015 , p. 201)—an elusive confusion of virtual and actual eating. This very quality may contribute to the fascination with food porn, cook books, and recipes that individuals with anorexia nervosa often display as a way of constantly engaging with food without actually eating it (in the everyday meaning of the word).…”
Section: Discussion: Parasocial Interaction Modernity and Ambivalenmentioning
confidence: 99%
“…Many articles represent food porn as an essential factor in today's luxury food consumption as it makes the consumer believe that food means touching, enjoying and feeling the food as part of an emotional state of the body (Probyn, 2000). The high-res images of food depict and influence consumers to look at the pictures again and click and like them and share further and try the luxury food that entices them (Lavis, 2017). The food porn concept may influence even an average consumer to go for luxury food desire because of its image quality and photography style as pornography.…”
Section: Food Porn Mirror Theory Of Self and User-generated Contentmentioning
confidence: 99%
“…This is a collective process in which people co-construct bodies in order to produce a sense of community (Brotsky and Giles, 2007). Lavis (2015) goes further in arguing that eating comes to reconfigure relationships between offline and online worlds, as acts of eating in cyberspace come to shape biological materialities of bodies. A theoretical binary between offline and online does not capture the complexities of ‘eating’ in relation to anorexia, which takes place in both spheres, often simultaneously.…”
Section: Social Media Mental Health and Affectmentioning
confidence: 99%