2010
DOI: 10.4324/9780203930632
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Focus: Music of South Africa

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Cited by 5 publications
(3 citation statements)
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“…The South African tertiary music educators in this study each experienced apartheid in different ways, exploring different music and culture. Apartheid was a form of legalized racial discrimination; it ‘was established by a body of laws made by a minority of people of European and British descent in response to their fears of living in a country where the majority of the people were of Black African descent (Muller, 2008, p. 24). In response to apartheid, non-racial education was ‘born out of a conscious effort to transform undemocratic apartheid by replacing it with a democratic, inclusive education ethos founded on a human rights culture’ (Nkomo, Chisholm, & McKinney, 2004, p. 2).…”
Section: Theoretical Perspectivesmentioning
confidence: 99%
“…The South African tertiary music educators in this study each experienced apartheid in different ways, exploring different music and culture. Apartheid was a form of legalized racial discrimination; it ‘was established by a body of laws made by a minority of people of European and British descent in response to their fears of living in a country where the majority of the people were of Black African descent (Muller, 2008, p. 24). In response to apartheid, non-racial education was ‘born out of a conscious effort to transform undemocratic apartheid by replacing it with a democratic, inclusive education ethos founded on a human rights culture’ (Nkomo, Chisholm, & McKinney, 2004, p. 2).…”
Section: Theoretical Perspectivesmentioning
confidence: 99%
“…Meintjes (2017, pp. 156–7) and Muller (2008, pp. 115–17) go into significantly more analytic detail than Ballantine, but restrict their attention to Juluka's use of ‘Zulu traditional sounds’.…”
mentioning
confidence: 99%
“…Fargion and Muller note that gumboot dance enabled people to establish personal networks, as it brought people together from the same rural areas (Muller;and Fargion 1999). It was, first and foremost, a method of communication and a sharing of embodied knowledge in extraordinarily difficult living conditions.…”
mentioning
confidence: 99%