Intersectionality came of age in the twentieth century during a period of im mense social change. Anticolonial strug gles in Africa, Asia, and Latin Amer i ca; the emergence of a global women's movement; civil rights movements in multicultural democracies; the end of the Cold War; and the defeat of apartheid in South Africa all signaled the end of long-standing forms of domination. It was clear that deeply entrenched social inequalities would not dis appear overnight, nor would the social prob lems that they engendered. What was diff er ent was a new way of looking at social inequalities and possibilities for social change. Seeing the social prob lems caused by colonialism, racism, sexism, and nationalism as interconnected provided a new vantage on the possibilities for social change. Many people came to hope for something better, imagining new possibilities for their own lives and those of others. Intersectionality draws from and carries this legacy. What were once diffuse ideas about the interconnectedness of people, social prob lems, and ideas are now central to intersectionality as a recognized form of critical inquiry and praxis. Yet, as intersectionality has matured, both it and the world around it have changed. Decolonization has morphed into neo co lo nialism, feminism confronts a deeply entrenched misogyny, civil rights flounders on the shoals of a color-blind racism, Cold War thinking persists in proxy form in undeclared wars, and racial apartheid has reformulated both within and across national borders. Social in equality seems as durable as ever. Within these new social conditions, new social prob lems complement long-standing ones from the past. Change seems to be everywhere, yet not