“…( )In Quechua, the phrase, “ kallpa wan tupay ” translates literally as “a sacred meeting with energy.” In depth psychology, this is a direct encounter with the numinous. Lionel Corbett has also written about a glutinum mundi, or glue of the world (Corbett in Marlan, 1997, p. 125). Corbett has poetically described the glue that is a “secretion of the Self” (Corbett in Marlan, 1997, p. 125).…”
Section: The Subtle Bodymentioning
confidence: 99%
“…Lionel Corbett has also written about a glutinum mundi, or glue of the world (Corbett in Marlan, 1997, p. 125). Corbett has poetically described the glue that is a “secretion of the Self” (Corbett in Marlan, 1997, p. 125).…”
This paper will describe the spiritual states of “oneness” experienced by Andean shamans in relation to oceanic states in early infancy and working with trauma in Jungian analysis. The author’s work exploring implicit energetic experience with Andean shamans will be referenced with comparisons made to depth psychology, in both theory and in practice. Definitions of Q’echua terms describing different psychic meditative states that Andean shamans enter into will be provided as Andean medicine people have a much more developed language for conceptualizing these experiences. A clinical vignette will be presented that demonstrates how the spaces of implicit connection that occur between an analyst and analysand in the analytic setting can be a catalyst for healing.
“…( )In Quechua, the phrase, “ kallpa wan tupay ” translates literally as “a sacred meeting with energy.” In depth psychology, this is a direct encounter with the numinous. Lionel Corbett has also written about a glutinum mundi, or glue of the world (Corbett in Marlan, 1997, p. 125). Corbett has poetically described the glue that is a “secretion of the Self” (Corbett in Marlan, 1997, p. 125).…”
Section: The Subtle Bodymentioning
confidence: 99%
“…Lionel Corbett has also written about a glutinum mundi, or glue of the world (Corbett in Marlan, 1997, p. 125). Corbett has poetically described the glue that is a “secretion of the Self” (Corbett in Marlan, 1997, p. 125).…”
This paper will describe the spiritual states of “oneness” experienced by Andean shamans in relation to oceanic states in early infancy and working with trauma in Jungian analysis. The author’s work exploring implicit energetic experience with Andean shamans will be referenced with comparisons made to depth psychology, in both theory and in practice. Definitions of Q’echua terms describing different psychic meditative states that Andean shamans enter into will be provided as Andean medicine people have a much more developed language for conceptualizing these experiences. A clinical vignette will be presented that demonstrates how the spaces of implicit connection that occur between an analyst and analysand in the analytic setting can be a catalyst for healing.
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