I remember my elder colleague Ernst Kris [keeper at the Kunsthistorishes Museum in Vienna, and psychoanalyst] returning from a trip to Italy and my asking him eagerly what new insights about psychology of art he had brought back. 'I have made a discovery,' he said gravely. 'It is the great masters who are the great masters.' (Ernst Gombrich, 1979, p. 165) drawn judges often "nominated" Aeschylus, Euripides and Sophocles, who are still part of today's theatre canon.In chapter 36 of his Natural History, Pliny the Elder reports on a contest between two Greek painters Zeuxis and Parrhasius active during the fourth century B. C. This is how Pliny describes the event, at the times during which imitation of nature was the objective:"Zeuxis, who [had] represented some grapes, painted so naturally that the birds flew towards the spot where the picture was exhibited. Parrhasius, on the other hand, exhibited a curtain, drawn with such singular truthfulness, that Zeuxis, elated with the judgment which had been passed upon his work by the birds, haughtily demanded that the curtain should be drawn aside to let the picture be seen. Upon finding his mistake, with a great degree of ingenuous candor he admitted that he had been surpassed, for that whereas he himself had only deceived the birds, Parrhasius had deceived him, an artist."The notions of genius, canon and ranking are hard to disentangle. A canon is often a set that contains geniuses. Artists who belong to a canon can be ranked, and the first can possibly be considered geniuses.The chapter is organized as follows. In Section 1, we discuss canons, how they form, whether they are "ideologically" pure, and whether they are stable or not. We also discuss the difference between open and closed canons, and the idea that canons may consist of concentric circles in which canonicity is negatively correlated with distance to the center. We finally describe how canonic choices are made. Section 2 turns to rankings that result from compilations of encyclopaedias and art history books or from competitions and voting procedures. Section 3 is devoted to concluding comments.
CANONSThe first (informal) canon that comes to mind is the one established in the third century B. C., a list of the "seven wonders (actually sites) of the ancient world." These consisted of constructions (the Great Pyramid of Giza, The Hanging Gardens of Babylon, the Mausoleum of Halicarnassus, the Colossus of Rhodes, the Temple of Artemis at Ephesus, the Lighthouse of Alexandria and the Statue of Zeus at Olympia) visited mainly by Greek travelers during the last centuries B. C. Though each of them was considered unsurpassed in the "country" in which it had been erected, they were not ranked within the canon. None of them was considered of "higher" importance than any other.