Fikih Melayu Nusantara masa Kesultanan Palembang Darussalam

Abstract

Penelitian ini mengungkap tentang fikih terpadu yang ditulis oleh ulama Palembang Darussalam memiliki kontribusi yang sangat besar dalam membentuk keperibadian masyarakat Palembang yang terbuka, humanis, dan dinamis. Karya-karya bidang fikih dapat menjadi bukti bahwa pertemuan ilmu-ilmu keislaman dalam satu naskah telah ikut andil dalam warna aturan hukum yang pernah terjadi di Palembang yaitu di pusat kota berlaku hukum Islam fikih mazhab Syafii, sedangkan di luar kota Palembang atau wilayah uluan berlaku undang-undang simbur cahaya yang sangat lam bertahan dan berlaku pada masa kesultanan Palembang.

The Interpretation of Age of Criminal Responsibility for Juvenile Offenders from the Perspectives of Islamic Jurisprudence (Fiqh) and Malaysian Law

“…The court also believes that children between 16 and 18 are the most frequently involved group in moral vice cases (Hamid et al, 2015).Furthermore, criminal cases in Malaysia are adjudicated by two different types of courts, namely the civil courts and the Sharia courts, as provided by the Federal Constitution under the Second List of the Ninth Schedule (Federal Constitution, 2009). Cases involving the Muslim community, including children, related to Sharia law and personal or family law, will be heard in the Sharia courts (Mohamed Adil, 2000), while most criminal cases, such as rape and murder, will be tried in civil courts.…”

Changes in Islamic Society and Culture in Customary Marriage Within the Uluan Musi Community

“…This is evident in the enactment of the Sindang Merdeka [customary law used in the Southern Sumatra region] and the Simbur Cahaya Acts [customary law used in the Uluan region of South Sumatra], which had been in effect long before Indonesia gained independence. These two laws were the initial source that triggered the development of Islamic legal norms that apply to the Uluan Musi community (Adil, 2018;Fitria & Otoman, 2021;Wulandari & Marzuki, 2020). Likewise, the marriage procession practiced by the Minangkabau community adheres to Islamic teachings, including its legal requirements and pillars.…”

“…The Simbur Cahaya Act was perceived as a source of legal norms that are adhered to by the Uluan Musi community, explicitly concerning its customary marriage consequences (Adil, 2018). This arrangement is evident in documents, speech stories, and traces of traditions still practiced (Farida, 2012).…”