2007
DOI: 10.1080/08038740701691941
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Feminist Politics: An Interview with Sara Ahmed

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Cited by 3 publications
(2 citation statements)
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“…In particular, a self-identified lack of whiteness, which can be seen as both racial and ethnic distinctiveness in a contemporary urban Canadian context, challenges racial and ethnic minority youths who travel across neighbourhood boundaries to attend affluent neighbourhood schools with a strong middle-and upper-class European-Canadian presence. Racial and ethnic minority students described experiences of feeling out of place and being strangers at West High, which they perceive as a "Caucasian school" because of its relatively high number of Caucasian students compared to other parts of Vancouver and also because of its location in a largely white European-Canadian neighbourhood (Ahmed, 2000;Tuori & Peltonen, 2007).…”
Section: Racialized Socialization and Border Anxietymentioning
confidence: 99%
“…In particular, a self-identified lack of whiteness, which can be seen as both racial and ethnic distinctiveness in a contemporary urban Canadian context, challenges racial and ethnic minority youths who travel across neighbourhood boundaries to attend affluent neighbourhood schools with a strong middle-and upper-class European-Canadian presence. Racial and ethnic minority students described experiences of feeling out of place and being strangers at West High, which they perceive as a "Caucasian school" because of its relatively high number of Caucasian students compared to other parts of Vancouver and also because of its location in a largely white European-Canadian neighbourhood (Ahmed, 2000;Tuori & Peltonen, 2007).…”
Section: Racialized Socialization and Border Anxietymentioning
confidence: 99%
“…Our queer curricular ‘subject’ needs therefore to consciously involve a re-doing of the knowledges we encounter and place on curricula. The ambitions of such re-doing can be contextualised as part of a wider project of making ‘a range of texts “out of place”, to deviate, to turn texts round, into something else, something creative’ (Ahmed, 2007: 263, in Tuori and Peltonen, 2007). We see this in the expansion of feminist and queer articulations beyond sex, sexual and gender differences to location within a more complex social ecology which acknowledges a broader range of identity-constituting or identity-fracturing discourses.…”
Section: Queer–feminist Pedagogymentioning
confidence: 99%