2020
DOI: 10.1007/s41020-021-00133-w
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Feminist lawyering, violence against women, and the politics of law reform in India: An interview with Flavia Agnes

Abstract: The history of the women's movement's relationship to law in India cannot be written without acknowledging the pioneering work of activist, advocate, and scholar Flavia Agnes. Her own life's journey, engagement with the movement, involvement in women's rights litigation, feminist jurisprudential scholarship, and outreach work through Majlis (the organisation she co-founded) offer key insights into the kind of movement-based legal pedagogy, awareness, and training that the women's movement has fostered in India… Show more

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Cited by 4 publications
(2 citation statements)
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“…A singular engagement with law’s flashpoints, like these landmark judgements, has been criticized for producing a truncated history of queer lives in India (Sircar, 2017; Sircar & Jain, 2012). Nonetheless, these legal crossroads remain particularly significant—as Bose (2014) reminds us—in fixing a timeline for the history of LGBTQ+ intimate practices and political struggles in India.…”
Section: Queer Youth In Indiamentioning
confidence: 99%
“…A singular engagement with law’s flashpoints, like these landmark judgements, has been criticized for producing a truncated history of queer lives in India (Sircar, 2017; Sircar & Jain, 2012). Nonetheless, these legal crossroads remain particularly significant—as Bose (2014) reminds us—in fixing a timeline for the history of LGBTQ+ intimate practices and political struggles in India.…”
Section: Queer Youth In Indiamentioning
confidence: 99%
“…The importance of homopopulism as an analytical category is connected to unique conditions within postcolonial nation states, wherein a unilinear connection of rights based claims to state sovereignty may not work. Academic works have highlighted the homonationalist and homohindunationalist aspects of queer and trans à organizing in India, especially concerning global neoliberal systems and right-wing politics (Sircar and Jain, 2012;Sircar, 2020;Upadhyay, 2018Upadhyay, , 2020. These extant concepts, while significant and relevant, at times are unable to account for those spaces that are neither about straightforward inclusion for the establishment of state and Hindu fundamentalist sovereignty nor about upholding critical rights based claims to a liveable life.…”
Section: The Contextual-theoretical Imperatives Of Homopopulismmentioning
confidence: 99%