Female Quixotism and the Novel: Character and Plausibility, Honesty and Fidelity

Abstract

Verisimilitude (probability, plausibility) began to be cited in the late seventeenth to early eighteenth centuries as the feature that distinguished the novel from the other narrative genres of romance and history. Observing that verisimilitude was borrowed from neoclassical dramatic theory, and defined in terms of (gendered) character typologies, I argue that the decorum of dramatic verisimilitude was specially implicated in the decorum of female honor. I explore the much-discussed shift in the European discourse around gender and sex during the same period, and the connection others have established between that and the emergence of the modern novel, as a shift from "honesty" to "fidelity." Specifically, I examine this shift in the context of verisimilitude and the fictional representation of gendered and interiorized character in the European novel. With reference to Jane Austen's Northanger Abbey, Samuel Richardson's Clarissa, David Hume's History of England, and Mme de Lafayette's La Princesse de Clèves, I suggest that the aesthetic paradox of the quixotic figure in the early novel, and "female quixotism" in particular, performed, rather than directly representing or reflecting, this shift in the decorum of femininity from honesty to fidelity. In the process quixotism helped produce the effect of psychological interiority so often associated with the novel, by performing a gesture of internalizing moral norms that had traditionally been imposed from without..

The quixotic eighteenth century

“… 7 7 In this sense she is arguably part of a lineage of “virtuous” female quixotes April Alliston outlines (Alliston, 2011). …”

“…terms this the "Multiple Quixotes Problem" (pp [4](Pardo, 2015).7 In this sense she is arguably part of a lineage of "virtuous" female quixotes April Alliston outlines(Alliston, 2011).8 For instance, prophets, saints and martyrs of multiple religious traditions can be read as quixotes, sacrificing themselves for an ideal out of step with the world that disbelieves, humiliates or kills them, an identification in accord with de…”