2019
DOI: 10.1111/cico.12368
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Feeling at Home in the Neighborhood: Belonging, the House and the Plaza in Helsinki and Madrid

Abstract: Drawing on multisited ethnographic fieldwork in two historic, attractive, and socially mixed neighborhoods, Kumpula in Helsinki and Malasaña in Madrid, this paper examines what makes people feel at home (or not) in their neighborhood. Marrying the literatures on social belonging and materiality, we analyze the interactions through which local places, people, and materials become familiar and personal. We identify the house in Kumpula and the plaza in Madrid as “everyday totems” that weave local life and commun… Show more

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Cited by 17 publications
(8 citation statements)
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“…Cuando desplazamos la mirada al espacio local, observamos cómo las tendencias mercantilistas e individualizantes, que ponen el acento en la desestructuración y atomización de la sociedad, conviven con dinámicas de distinto signo, más localistas y activas (Kuurne y Gómez, 2019). De este modo, los barrios muestran distintos grados de relevancia y significado para sus residentes que en ocasiones conviven en el mismo territorio, plasmándose en movimientos y articulaciones sociales capaces de mitigar algunos aspectos de la vulnerabilidad cotidiana.…”
Section: Barrios Vulnerados Una Realidad Compleja: Fragmentación Y Es...unclassified
“…Cuando desplazamos la mirada al espacio local, observamos cómo las tendencias mercantilistas e individualizantes, que ponen el acento en la desestructuración y atomización de la sociedad, conviven con dinámicas de distinto signo, más localistas y activas (Kuurne y Gómez, 2019). De este modo, los barrios muestran distintos grados de relevancia y significado para sus residentes que en ocasiones conviven en el mismo territorio, plasmándose en movimientos y articulaciones sociales capaces de mitigar algunos aspectos de la vulnerabilidad cotidiana.…”
Section: Barrios Vulnerados Una Realidad Compleja: Fragmentación Y Es...unclassified
“…Against this backdrop of urban fragmentation, recent work also interrogates the possibilities for urban conviviality. Gressgård and Jensen (2016) examine Nordic urban planning to support ethnic pluralism, while various scholars explore particular settings that either facilitate cross-ethnic cohesion or highlight inter-ethnic friction, from parks and other public spaces (Jacob & Hellström, 2010;Kuurne & Gómez, 2019;Lapiņa, 2016;Mouratidis & Poortinga, 2020;Pries & Jönsson, 2019;Simonsen et al, 2017;Stanfield & van Riemsdijk, 2019;Thörn, 2012;Trandberg Jensen & Jensen, forthcoming), to schools (Sernhede, 2018), to friendship networks and moments of urban mobilization (Andersen, 2019;Hansen, 2020;Keskinen et al, 2019;Merrill & Pries, 2019). One particular district of Copenhagen has received extensive scholarly attention: the "freetown" of Christiania was established in the 1970s by activists seeking a space "autonomous" from overweening state regulation, but has been subjected over the last 20 years to various attempts at "normalization", which have been studied for their impacts on equity, surveillance, and integration (Amouroux, 2009;Coppola & Vanolo, 2015;Jarvis, 2013;Ntounis & Kanellopoulou, 2017;Rannila & Repo, 2018;Winter, 2016).…”
Section: Grappling With Diversification and Socio-spatial Transformationmentioning
confidence: 99%
“…European research on cities tends to show place attachment as a double dimension: social belonging (or the structuring of social relationships between residents in neighbourhoods, in different forms and degrees) and the link to place and as pointed out previously, the attitudes and ties which people feel towards the local environment they live in (for example, [ 47 , 48 ]). In addition to its relevance as a backdrop to social life, local space can be considered an active participant and an integral part of people’s social practices.…”
Section: Introduction—a Place Of My Own: Why Ageing In Place Is Impor...mentioning
confidence: 99%