2014
DOI: 10.1093/gerhis/ghu063
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Feeling and Faith--Religious Emotions in German History

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Cited by 5 publications
(2 citation statements)
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“…People may strategically evoke emotions or avoid doing them precisely because feeling does particular kinds of creative work. This, in turn, means that to feel involves varying degrees of risk, uncertainty and effort, and brings about different kinds of social change (Frevert et al, 2014;Davison et al, 2018;Eitler et al, 2014).…”
Section: Emotion As Creative Practicementioning
confidence: 99%
“…People may strategically evoke emotions or avoid doing them precisely because feeling does particular kinds of creative work. This, in turn, means that to feel involves varying degrees of risk, uncertainty and effort, and brings about different kinds of social change (Frevert et al, 2014;Davison et al, 2018;Eitler et al, 2014).…”
Section: Emotion As Creative Practicementioning
confidence: 99%
“…Nonetheless, the way these feelings were embodied can also be the source of deep conflict in certain religious communities when other members of the same faith rather adhere to a restrained and inner experience of religion. 25 Crucially, therefore, historians have come to see how these embodiments often interact with political and gendered ideologies of the body. 26 As a result, it is now common sense for historians of emotions to think of them not as an entirely cognitive process but as something that is always embodied; something people not just passively experience but that they actively do.…”
Section: Disciplinary Approachesmentioning
confidence: 99%