2017
DOI: 10.17576/3l-2017-2304-14
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Feasting on Culture and Identity: Food Functions in a Multicultural and Transcultural Malaysia

Abstract: Malaysia is a food lover's paradise and Malaysians in general enjoy

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Cited by 32 publications
(31 citation statements)
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“…Food as a trade product is related to the economy and to consumption practices, whereas food as a sign of culture, is related to tradition, identity, and uniqueness, and it is possible to say that it can be used in the construction of personal identities [71]. Presently, in the situation of the Turkish Cypriot community, the way food is produced, served, and consumed can be a sign of a distinct identity and the culture of an individual, community, or nation [72]. While food and drink can be indicators of group culture and identity, because it says something meaningful about people, it can be considered as an often open-ended process of social identification [73].…”
Section: Conclusion and Discussionmentioning
confidence: 99%
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“…Food as a trade product is related to the economy and to consumption practices, whereas food as a sign of culture, is related to tradition, identity, and uniqueness, and it is possible to say that it can be used in the construction of personal identities [71]. Presently, in the situation of the Turkish Cypriot community, the way food is produced, served, and consumed can be a sign of a distinct identity and the culture of an individual, community, or nation [72]. While food and drink can be indicators of group culture and identity, because it says something meaningful about people, it can be considered as an often open-ended process of social identification [73].…”
Section: Conclusion and Discussionmentioning
confidence: 99%
“…While food and drink can be indicators of group culture and identity, because it says something meaningful about people, it can be considered as an often open-ended process of social identification [73]. However, on the other hand, while food can gather people together with the similar tastes and preferences, it can also divide people based on their dietary and religious preferences, which also contributes to identity creation [72]. This can be an example of how the Turkish Cypriot community is differentiating themselves from the Turkish community, by consuming the traditional hellim/halloumi cheese.…”
Section: Conclusion and Discussionmentioning
confidence: 99%
“…Thirdly, that food is not strongly linked to ASC in Malaysia might result from the prominent role food plays. Food is considered a bonding factor between the different cultures and ethnicities (Perry 2017), plays a large social role, and it is an important tourist attraction (Zainal et al 2010). Although in food choice (physical) Health, Natural Content, and Weight Control are considered, psychological factors such as Mood are not strongly considered in Malaysia (Prescott et al 2002).…”
Section: Discussionmentioning
confidence: 99%
“…A local study has shown that 66.7 percent of a sample of 277 perceived that the existence of varieties of e-juice flavours increased satisfaction levels (Elkalmi et al, 2016). Over the years, the range of flavours and tastes from the readily available wide variety of foods in the country, largely shaped by its mutlticultural diversity, played a huge part in enriching the lives of Malaysian people by enabling them to appreciate the cuisine of other cultural communities and also incorporating elements of sensorial delights into their own cuisines to create greater varieties and choices (Perry, 2017). With readily available wide variety of culinary choices, Malaysians are now defined by their obsessive love for foods (Perry, 2017), paving the way for different communities to share in mutually pleasurable experiences of different cuisines (Hooks, 1992), embodying a form of cultural appropriation common in Malaysia (Flowers and Swan, 2012).…”
Section: Attraction To Flavoursmentioning
confidence: 99%