Fé E Sentido Da Vida: Reflexões a Partir Do Paradigma Analítico-Existencial Frankliano

Abstract

A Análise Existencial Frankliana sustenta que o ser humano pergunta pelo sentido de sua vida e, uma vez que é um ser aberto e tem quanto uma de suas capacidades a autotranscendência, pode descobrir o sentido dedicando-se a algo a realizar ou a alguém a amar. As possibilidades de descoberta do sentido da vida são variadas e transitam desde as concretudes da existência até seus aspectos mais culminantes. Face às possibilidades de descoberta do sentido, a fé insurge como uma categoria transcendental que sinaliza a mobilização do ser humano por algo além e que carregue sua vida de significado. A dimensão espiritual, própria do ser humano, também assinala nesse contexto a dignidade da pessoa para além dos aspectos do seu organismo psicofísico e marca uma experiência de profundidade aberta para o simbólico, confirmando que é a vontade de sentido que motiva a vida, e só o espírito pode captar o sentido. Concluiu-se que a fé, como uma das experiências espirituais, pode favorecer a busca do sentido da vida nas situações cotidianas ou ainda nas escolhas mais amplas e íntimas que coincidem com o Sentido Último.

Aspectos associados à qualidade de vida das profissionais do sexo

“…23 Studies show a narrowing between religiousness, spirituality and QOL, once they provide religious/spiritual associations with well-being, pro-social values and life satisfaction. 22 The limitations of the present study involve the access to the prostitution houses, since the houses covered by the BHU were not covered by the community health agents (CHA), which prevented a bridge for communication between sex workers, since the CHA are closer and have a greater bond with the population.…”

“…20 Sex workers can find in religion support and answers to the meaning of their lives, since the human being has great need, in addition to the biological needs, to give meaning to life. 22 Religion also influences health, especially mental health, once religious involvement reflects positively on indicators of psychological well-being, happiness, satisfaction with life, affection and moral, raising their physical and mental health. 23 Studies show a narrowing between religiousness, spirituality and QOL, once they provide religious/spiritual associations with well-being, pro-social values and life satisfaction.…”

Faith and spirituality in the meaning of life of the elderly with Chronic Kidney Disease

“…Although closely related, but with meanings that differ from each other, especially to what is related to their practice, spirituality and religiosity can act as constructs capable of providing subsidies to the elderly person coping with CKD and all its demands. Spirituality and religiosity transit from concreteness of existence to its deepest and subjective aspects, making it challenging to integrate spiritual and religious dimensions into health care (12)(13) .…”

“…The experience of spirituality and religiosity can promote search for the meaning of existence from the practices used, notions of the sacred and the exercise of faith. Faith as an expressive representation of both may also favor search for the meaning of life in everyday situations of human beings, or even in the most intimate and subjective search for its singularity, which coincide with ultimate meaning (12,14) .…”

“…Although it has several meanings, faith consents to the will of meaning of each person, and in spiritual settings, it can be glimpsed as a direction, a trust of the man turned and deposited in the transcendent, in the sacred, which can give new meanings to their lives (12) .…”