2015
DOI: 10.15307/fcj.26.194.2015
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FCJ-194 From #RaceFail to #Ferguson: The Digital Intimacies of Race-Activist Hashtag Publics

Abstract: Abstract:This paper explores the rough, emergent and partial public culture of race-activist hashtags through the discourses of #RaceFail, a critical race quarrel that started in the sci-fi and fantasy blogosphere, and expanded from there into a broader, sustained discussion over social media; and #Ferguson, a recent race-activist hashtag raising issues around censorship, filtering and 'gated discourse'. It ends with a discussion of how the frictions between the neoliberal desire to reduce hashtag publics to p… Show more

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Cited by 21 publications
(27 citation statements)
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References 14 publications
(8 reference statements)
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“…Due to the random and fluid ways in which they develop, collectivities that emerge on Twitter have also been conceptualized as ' ad-hoc' or 'networked publics', or ' connected communities' (Bruns and Burgess, 2011;Dawes, 2017). The focus on a particular cause and the speed at which these communities can form allows them to be inclusive and can, at times, change the direction of a dominant discourse through the political participation by or on behalf of excluded groups (Brock, 2012;Dawes, 2017;Papacharissi, 2015;Rambukanna, 2015;Sharma, 2013;Siapera et al, 2018). Dawes's (2017) analysis of the counter response to #JesuisCharlie -itself framed as an issue of freedom of speech after the attack on the French satirical magazine Charlie Hebdo -argues that the alternative hashtag #JeNeSuisPasCharlie demonstrates the heterogeneity of voices that are ' connected' by a shared reaction to the dominant frame.…”
Section: Discussionmentioning
confidence: 99%
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“…Due to the random and fluid ways in which they develop, collectivities that emerge on Twitter have also been conceptualized as ' ad-hoc' or 'networked publics', or ' connected communities' (Bruns and Burgess, 2011;Dawes, 2017). The focus on a particular cause and the speed at which these communities can form allows them to be inclusive and can, at times, change the direction of a dominant discourse through the political participation by or on behalf of excluded groups (Brock, 2012;Dawes, 2017;Papacharissi, 2015;Rambukanna, 2015;Sharma, 2013;Siapera et al, 2018). Dawes's (2017) analysis of the counter response to #JesuisCharlie -itself framed as an issue of freedom of speech after the attack on the French satirical magazine Charlie Hebdo -argues that the alternative hashtag #JeNeSuisPasCharlie demonstrates the heterogeneity of voices that are ' connected' by a shared reaction to the dominant frame.…”
Section: Discussionmentioning
confidence: 99%
“…Using this triangulated approach ensured that we could capture a comprehensive and robust picture of the dynamics within this hashtag as a ' discursive event' (Rambukanna, 2015). This article is based on the quantitative analysis of the data and further qualitative work is forthcoming.…”
Section: Methodology Approachmentioning
confidence: 99%
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“…3. For more on the links between hashtag activism and contemporary community formation, see Nathan Rambukkana's (2015) formulation of digital intimacy and the hashtag. 4.…”
Section: Conclusion: Moving Digital Publicsmentioning
confidence: 99%
“…In particular, hashtags are technologically discursive tools that make possible "ambient affiliations" (p. 801) and the creation of "ad hoc social groups or sub-communities" (p. 801). Drawing from Zappavigna's research, Rambukanna (2015) concludes that hashtags act "as both text and metatext simultaneously, drawing discourse together across technologies in a way worthy of more research" (p. 161). Although these contributions into hashtag linguistics are noteworthy, Sharma (2015) cautions against overgeneralizing the social characteristics of hashtag community formation since the role that the hashtag plays in social media communication can differ in practice, among platforms, and among communities/structures.…”
Section: Hashtags: the Social Network Linguistic Modementioning
confidence: 99%