2019
DOI: 10.1111/phib.12157
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Fatalism and Future Contingents

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Cited by 4 publications
(3 citation statements)
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References 17 publications
(17 reference statements)
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“…Therefore, we are speaking here about a broad understanding of cause -it could be an event such as God's decision or human sin, and it could produce another event as a result. On the contrary, in (1) there is no connection based on which a certain event would be a result, and in this way would be determined. It is only assumed that God knows future events or, in a generalized version, that the value of the sentences about future events is set, and that they can be either true or false.…”
Section: Kinds Of Determinationmentioning
confidence: 99%
See 1 more Smart Citation
“…Therefore, we are speaking here about a broad understanding of cause -it could be an event such as God's decision or human sin, and it could produce another event as a result. On the contrary, in (1) there is no connection based on which a certain event would be a result, and in this way would be determined. It is only assumed that God knows future events or, in a generalized version, that the value of the sentences about future events is set, and that they can be either true or false.…”
Section: Kinds Of Determinationmentioning
confidence: 99%
“…[2, p. 148]). 1 Robert underlines that there are some who mean something else by necessity of condition, namely necessity of consecution of the consequent from the antecedent, but in fact ("in more depth") Boethius refers there to what Robert calls sequent necessity. Now, in both recensions Grosseteste presents, in a very similar way (so I will now quote the later recension again), a crucial division, according to which something may be: 1) necessary "unqualifiedly" (simpliciter), which means that "it has no capacity (posse) at all for its opposite, either with or without a beginning," e.g.…”
Section: Kinds Of Necessitymentioning
confidence: 99%
“…Cicero also attributes a similar critique of Aristotelian Open Futurism on behalf of the Academic Skeptic, Gaius Cotta, who is in dialogue with the Epicurean, Gaius Vellius. 21 See Andreoletti's (2019) discussion of how both Aristotelian Open Futurism and the AFV critically engage in a similar way with arguments for fatalism.…”
mentioning
confidence: 99%