Abstract:Punk's embrace of autonomous, do-it-yourself, artistic production has been widely documented as a key element of the punk 'explosion'. At times, however, the rhetoric has exceeded the actual practice, and the boundary between DIY authorship and professional production has become blurred. Though much early punk visual material was indeed raw, rough and ready, and often appeared to run counter to any kind of formal aesthetic criteria in respect to design or taste, it was also widely the product of trained graphi… Show more
“…Research shows how listening to or playing music can be beneficial for mood, cognition, and behavior, helping sufferers manage their physical and mental health, improve self-esteem and confidence, and build interpersonal relationships (McFerran and Saarikallio 2014; Rebecchini 2021). The growing fields of rock music studies and metal music studies have also identified similar benefits of music-related activities, whether playing in a band (Shadrack 2021), attending concerts (Hogan 2021), dressing in particular subcultural clothing (O’Hagan 2021), or making fanzines (Bestley and Burgess 2018). However, to date, little attention has been paid to online music fandoms and how these communities can serve as a positive environment for mental health and well-being (with the exception of Quinn 2019).…”
Since the outbreak of COVID-19, there has been a major increase in anxiety and depression. For many, online music fandoms have offered an important platform to combat loneliness and aid well-being. In this study, I use autoethnography, supported by psychosocial theory on recovery and sociological theory on music fandoms, to track my personal journey of recovery (2020–2022) from a mental health crisis through the support of the Rory Gallagher Instagram fan community. Specifically, I investigate how the community acts as a positive support mechanism for well-being, how my relationship with Rory and his music has changed since joining the community, and how knowledge of Rory’s own personal struggles, coupled with my own experiences, have empowered me to become a mental health advocate. Overall, the study brings attention to the importance of online music communities as informal, holistic regulating agents for mental health conditions and offers alternative ways for health services to approach mental health care.
“…Research shows how listening to or playing music can be beneficial for mood, cognition, and behavior, helping sufferers manage their physical and mental health, improve self-esteem and confidence, and build interpersonal relationships (McFerran and Saarikallio 2014; Rebecchini 2021). The growing fields of rock music studies and metal music studies have also identified similar benefits of music-related activities, whether playing in a band (Shadrack 2021), attending concerts (Hogan 2021), dressing in particular subcultural clothing (O’Hagan 2021), or making fanzines (Bestley and Burgess 2018). However, to date, little attention has been paid to online music fandoms and how these communities can serve as a positive environment for mental health and well-being (with the exception of Quinn 2019).…”
Since the outbreak of COVID-19, there has been a major increase in anxiety and depression. For many, online music fandoms have offered an important platform to combat loneliness and aid well-being. In this study, I use autoethnography, supported by psychosocial theory on recovery and sociological theory on music fandoms, to track my personal journey of recovery (2020–2022) from a mental health crisis through the support of the Rory Gallagher Instagram fan community. Specifically, I investigate how the community acts as a positive support mechanism for well-being, how my relationship with Rory and his music has changed since joining the community, and how knowledge of Rory’s own personal struggles, coupled with my own experiences, have empowered me to become a mental health advocate. Overall, the study brings attention to the importance of online music communities as informal, holistic regulating agents for mental health conditions and offers alternative ways for health services to approach mental health care.
“…Punk clothes … display[ed] a tension between the punk high fashion of Vivienne Westwood … and the charity shop adaptations and home-made, do-it-yourself outfits of many early fans. (Bestley and Burgess, 2018: 318)…”
Section: Challenging the Diy/punk Nexusmentioning
confidence: 99%
“…Punk was not a particularly participatory (live) music, as has been recognised by Bestley and Burgess: while punk claimed to be a project of ‘participation and the levelling of hierarchies between performer and audience, … in practice such hierarchies were harder to budge’ (2018: 318). Setting aside perhaps events such as the legendary (which may mean misrepresented) Sex Pistols Manchester gigs at the Lesser Free Trade Hall in the summer of 1976, in which many of the young Mancunians and Salfordians present would go on to carve notable musical careers (see Morley, 2011), the live music space of a punk club or gig was a largely conventionally organised one, with a small number of producers in a designated elevated space (bands on stage), being watched by paying consumers (the crowd).…”
This article offers a critical provocation and reconceptualisation of the DIY/punk nexus, both to challenge the standard critical narrative of punk as originary DIY culture and to liberate the broader practice of DIY from the limits of punk. It critically traces the development of the discourse of DIY both in original British punk c. 1976–1984 and in what has become punk studies, mapping the development of the scholarly orthodoxy. It then challenges the latter via an interrogation of aspects of punk that have been repeatedly presented in the scholarship as evidence of its DIY-ness: punk mediation, instrumentation, and participation. These three then constitute a context for the central and more detailed critical exploration of the most widely accepted DIY/punk practice, the independent or self-produced record, which is also read as ‘non-DIY.’ The article concludes by widening the critical gaze via a call for DIY to undergo a process of depunking.
“…By the end of 1975, British punk scene-leaders the Sex Pistols were developing their own punk visual style. During the early part of 1976, Helen Wellington-Lloyd designed the first Sex Pistols logo and created a number of early gig flyers for the band, frequently using type cut out from tabloid newspapers, felt pens, and Letraset (a dry transfer, rub-down lettering system used by designers to set small amounts of type) to create a hard-hitting visual aesthetic (see Bestley and Burgess 2018). Jamie Reid began working directly with manager Malcolm McLaren and the band in the summer of 1976, and developed the aes thetic further over the following year.…”
Section: A New Wave: the New Punk Designersmentioning
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