“…For example, Smeets and colleagues (Smeets, Telgen, Ost, Jelicic, & Merckelbach, 2009) found that two‐thirds of their participants appeared to endorse having ‘memories’ of non‐existent footage of the assassination of the Dutch politician Pim Fortuyn, but more detailed questioning determined that in 80% of cases, their statements referred to beliefs rather than recollective experiences. Thus, while to outside observers, there may appear to be a ‘memory’ based on the language used, subjectively the individual may believe the event occurred without having an accompanying recollective experience (Ost, Granhag, Udell, & Roos af Hjelmsäter, 2008; Otgaar, Scoboria, & Smeets, 2013). Even if there is a recollective experience, this may not be believed (Mazzoni et al, 2010; Scoboria et al, 2014).…”