2011
DOI: 10.1080/03085147.2011.574423
|View full text |Cite
|
Sign up to set email alerts
|

Faith-based initiatives and pastoral power

Abstract: The paper offers a critical analysis of the 'Faith-Based and Community Initiatives' established by the Bush administration in 2001 and expanded under the Obama administration. After situating the programme in the context of the welfare reform of 1996 and the 'new paternalism' (Lawrence Mead) built into it, the paper proceeds to introduce and discuss Michel Foucault's concept of 'pastoral power' as it is developed in his lectures on the history of governmentality. Using this concept as a critical heuristic devi… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
3
1

Citation Types

0
5
0
1

Year Published

2013
2013
2021
2021

Publication Types

Select...
7
1

Relationship

0
8

Authors

Journals

citations
Cited by 14 publications
(6 citation statements)
references
References 16 publications
0
5
0
1
Order By: Relevance
“…Women's rights, female subjectivity and the ways in which women understand and negotiate violence are shaped through welfare provision, making these services highly political. In Brazil, the growth of faith-based organisations (FBOs) is consistent with a world-wide trend in which religious organisations play an increasing role in welfare, linked to neo-liberalism and austerity measures (Hjelm, 2015), and there is a growing body of literature examining the role of FBOs in providing state services (e.g., see Bäckström, Davie, Edgardh, & Petterson, 2010;Biebricher, 2011;Ghatak & Abel, 2013;Mead, 2005;Sager, 2010). However, few studies have taken a gendered perspective of FBOs (for exceptions see Bäckström et al, 2010;Østebø, Haukanes, & Blystad, 2013).…”
Section: Introductionmentioning
confidence: 89%
“…Women's rights, female subjectivity and the ways in which women understand and negotiate violence are shaped through welfare provision, making these services highly political. In Brazil, the growth of faith-based organisations (FBOs) is consistent with a world-wide trend in which religious organisations play an increasing role in welfare, linked to neo-liberalism and austerity measures (Hjelm, 2015), and there is a growing body of literature examining the role of FBOs in providing state services (e.g., see Bäckström, Davie, Edgardh, & Petterson, 2010;Biebricher, 2011;Ghatak & Abel, 2013;Mead, 2005;Sager, 2010). However, few studies have taken a gendered perspective of FBOs (for exceptions see Bäckström et al, 2010;Østebø, Haukanes, & Blystad, 2013).…”
Section: Introductionmentioning
confidence: 89%
“…A politikai blokkba tartozó 7 tanulmányból három (Biebricher 2011, Hemming 2011, Müller-Neundorf 2012 az állam és a vallás közti kapcsolatokat vizsgálja. Biebricher a Bush-adminisztráció által megkezdett és Obama elnöksége alatt folytatott Hitalapú és Közösségi Kezdeményezések (Faith-Based and Community Initiatives) programját veszi kritikai elemzés alá; Foucault "pasztorális hatalom" fogalmát használva eszközként e kritika kialakításához.…”
Section: Az áLlam éS a Vallás Közti Kapcsolatok (N=3)unclassified
“…Perhaps surprisingly in light of such developments, there has as yet been little in the way of empirical examination of the difference that a religious affiliation or heritage makes to what is provided; even less regarding how faith-based programmes are experienced by beneficiaries (Biebricher, 2011; Kramer, 2010; Sager, 2011). A number of important questions thus remain unanswered.…”
Section: Introductionmentioning
confidence: 99%