2017
DOI: 10.1080/03057925.2017.1305881
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Exploring Western and non-Western epistemological influences in South Africa: theorising a critical democratic citizenship education

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Cited by 12 publications
(12 citation statements)
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“…In addition, different cultural norms may impact the activities available to children. For example, within Indian culture, a person's position is strongly determined by their caste, and the activities families may access are determined by this social structure [36][37][38]. In South Africa, on the other hand, the provision of activities is more likely to be linked to an educational or economic opportunity.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…In addition, different cultural norms may impact the activities available to children. For example, within Indian culture, a person's position is strongly determined by their caste, and the activities families may access are determined by this social structure [36][37][38]. In South Africa, on the other hand, the provision of activities is more likely to be linked to an educational or economic opportunity.…”
Section: Discussionmentioning
confidence: 99%
“…Culture is reported to shape the day-to-day activities that are most important to families and communities [33][34][35]. Both India and South Africa tend towards a collectivist culture in which the individual is an integral component of the community, while high-income countries tend towards a more individualistic culture in which the individual remains conceptually separate from the community [35][36][37][38]. Although India and South Africa are considered collectivist cultures, one of the differences between the two cultures is the presence of the class system that is socially maintained in India.…”
Section: Introductionmentioning
confidence: 99%
“…Political and ideological contexts play an important role in defining the place of global education in national or local curricula. In southern Africa, GCE has the potential to become a critical component of the value-based democratic citizenship education that emerged from political and cultural exclusion and is grounded in part in local and regional philosophies and indigenous knowledge (Kubow, 2019;Quaynor, 2019;Waghid, 2018). Curricula in East Asian countries follow what Lo and Kingman-Chong (2015) have called 'globally-oriented nationalism/localism ' (p. 157) in trying to preserve a fragile balance between the aspiration to become leaders on the global stage and adherence to deeply rooted national traditions (Alviar-Martin & Baildon, 2016;Kennedy & Fairbrother, 2004).…”
Section: Human Rights and Global Citizenship In Social Studies Standamentioning
confidence: 99%
“…In addition, the studies in the Anaby et al review [20] were mostly from English-speaking countries embracing Eurocentric/western philosophies such as the U.S., the U.K., Canada, Australia and Europe [20], which see the individual as being independent from their community. This is in contrast to Afro-/Asia-centric philosophies that are founded on collectivism or see the self as inseparable from the community [27][28][29]. Differences in life philosophies may affect perceptions of self and disability, perceptions or availability of support, communication, and hence participation in these settings [27][28][29].…”
Section: Introductionmentioning
confidence: 95%
“…This is in contrast to Afro-/Asia-centric philosophies that are founded on collectivism or see the self as inseparable from the community [27][28][29]. Differences in life philosophies may affect perceptions of self and disability, perceptions or availability of support, communication, and hence participation in these settings [27][28][29].…”
Section: Introductionmentioning
confidence: 95%