Exploring the Experiences of an Elder, a Psychologist and a Psychiatrist: How can Traditional Practices and Healers Complement Existing Practices in Mental Health?

Abstract

This qualitative research study asked the question: how can traditional practices and healers complement existing practices in mental health? Three interviews were conducted with the intention to explore the experiences of people who have expertise in the areas of traditional healing and mental health. Interviews were held with an Elder, a Psychologist and a Psychiatrist. Analysis of the interviews highlighted the different perspectives of each worldview, which is thoroughly discussed in the literature. In addition common themes to practice were identified and this is an area that is not often highlighted in the literature. The interviews revealed each perspective is strongly grounded in a desire and intention to help people and is then built upon via training. To move forward it is essential to begin from commonalties in how each perspective works to help people, in addition to a solid understanding of the two perspectives and the causes for the current health and mental health of First Nations and Métis.

Complementary medicine in psychology practice: an analysis of Australian psychology guidelines and a comparison with other psychology associations from English speaking countries

“…In some countries (e.g., America and England) specific CM approaches are accepted by psychologists and integrated into their practice, such as meditation and mindfulness; yet they were not previously considered a component of psychology [ 31 , 33 , 34 ]. Some psychologists report engaging with CM based on holistic and client centred principles [ 3 , 35 , 36 ], while others discuss client demand and acknowledge the cultural relevance of some CM (Barimah and Akotia 2015 [ 18 , 37 – 39 ]. Psychologists are also seeking training in, and already using, some CM approaches in their practice [ 1 , 3 , 4 , 19 ].…”