2010
DOI: 10.1080/13569781003700094
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Exploring teacher–student interactions and moral reasoning practices in drama classrooms

Abstract: The research reported here brings together three settings of conceptual and methodological inquiry: the sociological setting of socio-economic theory; the curricular/pedagogic setting of educational drama; and the analytic setting of ethnomethodolgically informed analyses of conversation analysis and membership categorisation analysis. Students from two schools, in contrasting socio-economic areas, participated in drama lessons concerned with their future. The study found that process drama allowed them to ove… Show more

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Cited by 11 publications
(8 citation statements)
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“…5. the topic relevance; and 6. the productiveness of the moral reasoning practices (Freebody, 2010).…”
Section: Pedagogic/logistic Talkmentioning
confidence: 99%
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“…5. the topic relevance; and 6. the productiveness of the moral reasoning practices (Freebody, 2010).…”
Section: Pedagogic/logistic Talkmentioning
confidence: 99%
“… monitoring the reasoning and justification of others; and  negotiating aspects of moral reasoning (Freebody, 2010).…”
Section: Socio-cultural Talkmentioning
confidence: 99%
See 1 more Smart Citation
“…1 It seems that CA is a rarely used method in drama research outside of a few studies (e.g. Freebody 2010;Jyrämö 2013;Viirret 2013). The focus in using CA here was to analyze the construction of interaction: turn-taking, sequential organization and the interactional procedures through the lens of face-work.…”
Section: Methodological Frameworkmentioning
confidence: 99%
“…At its basis, one cannot be and become human without 'You'. This kind of dialogical attitude is ideal for process drama because it fosters commitment, openness for 'living through', cooperation, improvisation and equality among both students and teachers (O'Neill 1995;Taylor and Warner 2006;Freebody 2010). Bakhtin's (1984, 293) conceptualisation suits the drama context well because it supports that '[t]o live means to participate in dialogue' in which 'a person participates wholly and throughout his whole life: with his eyes, lips, hands, soul, spirit, with his whole body and deeds'.…”
Section: Introductionmentioning
confidence: 99%