2016
DOI: 10.1057/fr.2015.53
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Exploring Symbolic Violence in the Everyday: Misrecognition, Condescension, Consent and Complicity

Abstract: In this article, we draw on Pierre Bourdieu's concepts of 'misrecognition', 'condescension' and 'consent and complicity' to demonstrate how domination and violence are reproduced in everyday interactions, social practices, institutional processes and dispositions. Importantly, this constitutes symbolic violence, which removes the victim's agency and voice. Indeed, we argue that as symbolic violence is impervious, insidious and invisible it also simultaneously legitimises and sustains other forms of violence as… Show more

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Cited by 48 publications
(32 citation statements)
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“…Barbara's fear of speaking out about violence is due to her internalization of guilt in the normalization practices of symbolic domestic violence, in which the dominance of men is legitimized (Bourdieu, 2001;Thapar-Björkert et al, 2016). Her resistance is an adaptation to the situation, and self-harm is a way for her to establish control over her body or even reduce the anxiety that could lead to suicide (Thapar-Björkert et al, 2016;Enander & Holmberg, 2008). Her subservient role, apparent throughout, further strengthens the progression of AD.…”
Section: Ad Enacted As Creative Force Kiss and Touch: Martin And Barmentioning
confidence: 99%
“…Barbara's fear of speaking out about violence is due to her internalization of guilt in the normalization practices of symbolic domestic violence, in which the dominance of men is legitimized (Bourdieu, 2001;Thapar-Björkert et al, 2016). Her resistance is an adaptation to the situation, and self-harm is a way for her to establish control over her body or even reduce the anxiety that could lead to suicide (Thapar-Björkert et al, 2016;Enander & Holmberg, 2008). Her subservient role, apparent throughout, further strengthens the progression of AD.…”
Section: Ad Enacted As Creative Force Kiss and Touch: Martin And Barmentioning
confidence: 99%
“…The process helped unpacking women's experiences of living with and without the perpetrators of abusea process that has been understood in association with women's conceptions of choice, gain and loss of personal agency, as well as the availability of social and financial support (Ben-Ari et al 2003;Dobash and Dobash 1979;Kirkwood 1993). Narratives and pictures co-produced with women participants problematize the 'either victim or survivor' dichotomy evident in the design of Hong Kong's intimate partner violence service, as well as elsewhere in the world (see Dunn 2004;Thapar-Björkert et al 2016). Drawing on these data, this paper engages with the debate about the appropriateness of 'victimhood' or 'survivorhood' in representing abused women's lived experiences.…”
Section: Introductionmentioning
confidence: 99%
“…Experiences of abused women in the early years of the movement supported the construction of pure victimhood, where women had low personal agency to resist the violence against them needed external supportfor remediating the problem. This particular form of 'blameless' and 'innocent' victim identity served as a 'politicized collective identity' for mobilizing public resources and brokering public sympathy for raising the profile of this emerging social problem of 'wife battering' (Dunn 2004;Nissim-Sabbat 2009;Thapar-Björkert et al 2016;Tierney 1982).…”
Section: Introductionmentioning
confidence: 99%
“…With little opportunity for healthcare staff from foreign backgrounds to discuss concerns about racism without jeopardising work-based relationships [13], the narrow cultural consensus neither accommodates newcomers’ expectations [14] nor makes space for their needs to be discussed [15]. Organisational routines, institutional categories [16] and practices that disadvantage particular groups [17, 18] create a context in which poor communication, involuntary compliance and disrespectful attitudes are experienced by service users and providers.…”
Section: Introductionmentioning
confidence: 99%