2010
DOI: 10.1080/10417941003613222
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Expectations and Personal Cultural Knowledge: Redefining Asian Scholars' Research Efforts

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Cited by 5 publications
(2 citation statements)
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“…For example, Ng, Loong, He, Liu, and Weatherall (2000) contend that collectivism leads to ''self-censoring, and even compromised talk, for the sake of maintaining social harmony, respecting the existing status hierarchy, and so forth'' (p. 27). Thus, Asian Pacific communication studies are often cast in terms of the cultural other, an "otherness" that becomes an appropriate target of analysis when scholars venture outside American boundaries (Chang & Holt, 2010).…”
Section: Value Judgment In Explaining Differencesmentioning
confidence: 99%
“…For example, Ng, Loong, He, Liu, and Weatherall (2000) contend that collectivism leads to ''self-censoring, and even compromised talk, for the sake of maintaining social harmony, respecting the existing status hierarchy, and so forth'' (p. 27). Thus, Asian Pacific communication studies are often cast in terms of the cultural other, an "otherness" that becomes an appropriate target of analysis when scholars venture outside American boundaries (Chang & Holt, 2010).…”
Section: Value Judgment In Explaining Differencesmentioning
confidence: 99%
“…The representation of Asia in qualitative studies—be it the people or context—has been critiqued for the tendency of conveniently viewing it as a monolithic cultural group or locality constructed from essentialist attributes (e.g., Chang and Holt, 2010; Miike, 2006; You, 2019). The telling of narratives is also in itself challenging, not only because narratives are told by researchers who do not belong to the narrative context, but these narratives have been shaped to fit into story-telling structures sanctioned by “imperial scholarship” (Iftikar and Museus, 2018).…”
Section: Introductionmentioning
confidence: 99%