2021
DOI: 10.1177/1368431020986753
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Excuse and justification: What’s explanation and understanding got to do with it?

Abstract: A well-worn French proverb pronounces ‘ tout comprendre c’est tout pardonner’ (‘to understand all is to forgive all’). Is forgiveness the inevitable consequence of social scientific understanding of the actions and lives of perpetrators of serious wrongdoing? Do social scientific explanations provide excuses or justifications for the perpetrators of the actions that the explanations purport to explain? In this essay, I seek clarification of these intertwined explanatory and moral questions.

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Cited by 4 publications
(3 citation statements)
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“…How, especially in light of Weber’s idea that empirical statements and evaluative statements are logically distinct, could an explanation amount to an apology? In his contribution, Nigel Pleasants (2021) offers some much-needed clarification. While there are many terms used in debates about apologia, two concepts stand out and have a clear philosophical meaning: excuse and justification.…”
Section: Towards a Theory Of Social Scientific Apologiamentioning
confidence: 99%
“…How, especially in light of Weber’s idea that empirical statements and evaluative statements are logically distinct, could an explanation amount to an apology? In his contribution, Nigel Pleasants (2021) offers some much-needed clarification. While there are many terms used in debates about apologia, two concepts stand out and have a clear philosophical meaning: excuse and justification.…”
Section: Towards a Theory Of Social Scientific Apologiamentioning
confidence: 99%
“…In the first, I discuss the concept of performativity as it can be applied to sociological knowledge claims, highlighting the distinction between illocutionary and perlocutionary speech acts. The second section discusses the performative aspects of sociological statements, focusing, in particular, on their relationship to concepts such as explanation, justification, exculpation, and critique (see also Pleasants, 2021). To illustrate this distinction, I contrast Hannah Arendt’s Eichmann in Jerusalem with Adorno’s and Horkheimer’s Dialectic of the Enlightenment , to discuss what makes certain kinds of explanations ‘sociological’.…”
Section: Introductionmentioning
confidence: 99%
“… 2 Note that Pleasants (2021) analyses a similar problem, but from a different perspective, and with a completely different set of conclusions. Given that the articles were written independently, there is sadly no space for me to discuss the differences and similarities between our respective approaches in this article, though it would certainly be interesting to do that in the future. …”
mentioning
confidence: 99%