2022
DOI: 10.1016/j.linged.2022.101012
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Examining raciolinguistic struggles in institutional settings: A duoethnography

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Cited by 10 publications
(2 citation statements)
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“…For the sake of this study, restoration is defined as emotional healing, and peace is defined as attaining a life balance that leads to empowerment. Building upon previous scholarship promoting healing, peace, and restoration in language and education (e.g., Fallas‐Escobar & Pentón Herrera, 2022; Pentón Herrera et al, 2022), yet with a unique translingual focus, this study sheds light on pedagogical strategies and curriculum design that open up humanizing spaces for culturally and racially minoritized multilingual students by acknowledging, valuing, and inviting their whole linguistic repertories through multimodal, translingual storytelling. Thus, the research question guiding this study is as follows: What is the potential of translingual storytelling as a form of restoration and peace for international students in higher education?…”
Section: Introductionmentioning
confidence: 87%
“…For the sake of this study, restoration is defined as emotional healing, and peace is defined as attaining a life balance that leads to empowerment. Building upon previous scholarship promoting healing, peace, and restoration in language and education (e.g., Fallas‐Escobar & Pentón Herrera, 2022; Pentón Herrera et al, 2022), yet with a unique translingual focus, this study sheds light on pedagogical strategies and curriculum design that open up humanizing spaces for culturally and racially minoritized multilingual students by acknowledging, valuing, and inviting their whole linguistic repertories through multimodal, translingual storytelling. Thus, the research question guiding this study is as follows: What is the potential of translingual storytelling as a form of restoration and peace for international students in higher education?…”
Section: Introductionmentioning
confidence: 87%
“…However, while there are some instances of researchers investigating diverse raciolinguistic experiences of transnational students in inequitable language teaching and learning contexts (see, e.g., Milu, 2021), scholarship that enquires into the identity co‐construction (or disconnects within such co‐constructions) of transnational educators within inequitable raciolinguistic contexts is still rare. This is especially the case for recent autoethnographic studies that do examine raciolinguistic identities of educators from the Global South teaching in Global North contexts, but continue to operate problematically within native/nonnative binaries even as they problematize native speaker ideologies (e.g., Campos Campos et al., 2021; Fallas‐Escobar & Herrera, 2022; Fan & de Jong, 2019; Song, 2023).…”
Section: Transracialization the Transracial Subject And Language Teac...mentioning
confidence: 99%