2019
DOI: 10.5206/cjsotl-rcacea.2019.1.8006
|View full text |Cite
|
Sign up to set email alerts
|

Evidence of Co-learning through a Relational Pedagogy: Indigenizing the Curriculum through MIKM 2701

Abstract: In the winter term of 2016, Cape Breton University launched a revised version of a second year Mi’kmaw Studies course entitled Learning from the Knowledge Keepers of Mi’kmaki (MIKM 2701). This course was designed to be led by local Elders and Knowledge Keepers with facilitation support from university faculty. It was designed by course facilitators as a dual-mode course, with the opportunity for students to participate face-to-face and online, and the excitement it generated quickly went “viral.” In this paper… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
7
0

Year Published

2020
2020
2022
2022

Publication Types

Select...
7

Relationship

1
6

Authors

Journals

citations
Cited by 9 publications
(8 citation statements)
references
References 7 publications
0
7
0
Order By: Relevance
“…All papers were published between 2005 and 2020. The reports were a mix of primary research articles reporting on workshops, literature reviews, and case studies (Table 2) [34][35][36][37][38][39][40][41][42][43][44][45][46][47][48][49][50][51].…”
Section: Indigenizing Curriculamentioning
confidence: 99%
“…All papers were published between 2005 and 2020. The reports were a mix of primary research articles reporting on workshops, literature reviews, and case studies (Table 2) [34][35][36][37][38][39][40][41][42][43][44][45][46][47][48][49][50][51].…”
Section: Indigenizing Curriculamentioning
confidence: 99%
“…There is growing interest in culturally relevant and culturally responsive pedagogy, given increasingly diverse student populations (Ragoonaden et al, 2015). There are excellent examples of Indigenous pedagogy courses (e.g., Williams & Tanaka, 2007) and postsecondary courses that actively integrate and prioritize teachings from Elders and Traditional Knowledge Keepers as a means to address decolonization efforts (e.g., Root et al, 2019). In an attempt to meaningfully contribute to these knowledge bases, we propose a three-party partnership model for those embarking on Indigenous course design, consisting of: (a) a course instructor, (b) a keeper of Indigenous knowledges, 3 and (c) a teaching and learning specialist.…”
Section: Lessons Learnedmentioning
confidence: 99%
“…Institutional works for decolonized social work pedagogy and practice include embracing Indigenous ways of knowing that focus on empowerment (Root et al, 2019). Institutional works require review of bylaws, policies, procedures, and orientation manuals for faculty and staff that include culturally informed/culturally responsive standards.…”
Section: Framework For Reconciliationmentioning
confidence: 99%